Sunan an-Nasai

Hadith 4857

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Sunan an-Nasai · Hadith 4857

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MentioningThe Hadîth Of 'Amr Bin HazmConcerning Blood Money, AndDifferent Versions Thereof

English source

Darussalam · Volume 5

The Book Of Oaths(Qasâmah)[1] RetaliationAnd Blood Money

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4853 ¦ الجزء: 8 ¦ الصفحة: 57

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Text and translation

English translation

4857. It was narrated from Abû Bakr bin Muḥammad bin 'Amr bin Hazm, from his father, from his grandfather, that the Messenger of Allâh ﷺ wrote a letter to the people of Yemen, included in which were the rules of inheritance, the Sunan and the (rules concerning) blood money. He sent it with 'Amr bin Hazm and it was read to the people of Yemen. Its contents were as follows: "From Muḥammad the Prophet ﷺ to Shurahbîl bin 'Abd Kulâl, Nu'aim bin 'Abd Kulâl, Al-Hârith bin 'Abd Kulâl, Qail[1] Dhil-Ru'ain,[2] Mu'âfir[3] and Ḥamdân.[4] to proceed" - And in this letter it said that whoever kills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, Diyah must be paid. For the tongue, Diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the penis, Diyah must be paid; for the backbone, Diyah must be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of the Diyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the Diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth, five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman, and those who deal in gold must pay one thousand Dinârs. (Da'if) Muḥammad bin Bakkâr bin Bilâl differed with him:

Arabic text

4853 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ: حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ: " أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ، وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ، فَقُرِأتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا: «مِنْ مُحَمَّدٍ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ، وَنُعَيْمِ بْنِ عَبْدِ كُلَالٍ، وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ قَيْلِ ذِيِ رُعَيْنٍ وَمَعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ»، وَكَانَ فِي كِتَابِهِ «أَنَّ مَنْ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ، فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ، وَأَنَّ فِي النَّفْسِ الدِّيَةَ مِائَةً مِنَ الْإِبِلِ، وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ، وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ، وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ، وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ، وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ، وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ، وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ، وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ»، «خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ»

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Footnotes

  1. 1

    [1] Qail is a word that means master or king in the dialect of Yemen.

  2. 2

    [2] Ibn Al-Manẓūr said: "Ru'ain is the name of a mountain in Yemen upon which is a fortress. Dhu Ru'ain is the king of that mountain. Al-Jawharī said: 'Dhu Ru'ain was one of the kings of Ḥimyār, and Ru'ain is a fortress of his.'" (Lisân Al-'Arab)

  3. 3

    [3] A location in Yemen.

  4. 4

    [4] The name of a Yemeni tribe.

Commentary

1. This document of the Messenger of Allâh ﷺ continued to remain with the children of 'Amr bin Hazm. Apart from these, it contained several other issues. This corroborates the fact that Allâh's Messenger ﷺ had dictated the Traditions or Ahâdith. 2. The above-mentioned issues of indemnity clearly posit that if a non-paired part of the body is disserved, full indemnity shall have to be paid. The same is due for each pair of limbs; if both are cut off, full indemnity shall have to be paid, while if only one is cut, then half the full indemnity.