Dar al-Hadith
Sunan an-Nasai

Hadith 4868

Report an issue

Sunan an-Nasai · Hadith 4868

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Is Mentioned In The Book Of Retaliation From Al-Mujtaba Which Is Not Contained In The Sunan:[1] Interpreting The Saying Of Allâh, The Mighty And Sublime: "And Whoever Kills A Believer Intentionally, His Recompense Is Hell To Abide Therein"[2]

English source

Darussalam · Volume 5

The Book Of Oaths(Qasâmah)[1] RetaliationAnd Blood Money

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 4864 ¦ الجزء: 8 ¦ الصفحة: 62

DarussalamSahîhAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

4868. It was narrated that Sa'eed bin Jubair said: "The people of Al-Kûfah differed concerning this Verse: 'And whoever kills a believer intentionally.'[1] So I went to Ibn 'Abbâs and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'"[2] (Sahîh)

Arabic text

4864 - أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ الْمُغِيرَةِ بْنِ النَّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ: اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي هَذِهِ الْآيَةِ: {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} [النساء: 93] فَرَحَلْتُ إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ: «نَزَلَتْ فِي آخِرِ مَا أُنْزِلَتْ وَمَا نَسَخَهَا شَيْءٌ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

1. 'Disagreement arose': Whether the repentance of a deliberate killer is accepted or not. 2. 'I Went', because he was staying at Makkah. 3. 'Did abrogate it', because this Verse or Ayah is Madinan, whereas the Verse regarding repentance is Makkan. Besides, in it there is mention of polytheists, not of Muslims.