Darussalam · Volume 6
51. The Book Of DrinksSunan an-Nasai Darussalam English translation
الحديث: 5652 ¦ الجزء: 8 ¦ الصفحة: 310
Source no. 5223 · Volume 3 · Page 1144
Sahih
(صحيح): م- مضى ٤/ ٨٩ [صحيح الجامع ٢٤٧٤ والصحيحة ٨٨٦].
Select a passage to highlight it. Click or tap a highlight to remove it.
5655. It was narrated from 'Abdullâh bin Buraidah that his father said: "The Messenger of Allâh ﷺ said: 'I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'"
5652 - أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنْ ابْنِ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا، وَلَا تَشْرَبُوا مُسْكِرًا»
Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.
This narration is more explicit than the previous one, and this narration is quite plain in the issue that the prohibition of Nabidh was given in the beginning. Afterward, this command was abrogated. There is consensus among the people of knowledge over it. Likewise, the prohibition of the vessels has already been abrogated. The course of action of the dominant majority of the people of knowledge is very much the same, and it is most appropriate. Details have preceded above. Please See Hadīth 5646. Moreover, this is the best form of proof for abrogation, that Allāh's Messenger ﷺ himself offered clarification pertaining to the abrogation of his previous command, and stipulated a new ruling. In such an abrogation, no grain of doubt remains. From the point of view of the chain of transmitters also, this narration is of the highly authentic grade, because this Hadīth occurs in Sahīh Muslim.