Sunan an-Nasai

Hadith 573

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Sunan an-Nasai · Hadith 573

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The Prohibition Of Praying After 'Asr

English source

Darussalam · Volume 1

6. The Book Of The Times (Of Prayer)

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 572 ¦ الجزء: 1 ¦ الصفحة: 279

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (2)
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Text and translation

English translation

573. Abū Yahya Sulaim bin ‘Āmir, Damrah bin Ḥabīb and Abū Ṭalḥah Nu‘aim bin Ziyād said: “We heard Abū Umāmah Al-Bāhilī say: ‘I heard ‘Amrah bin ‘Abasah say: I said: ‘O Messenger of Allāh, is there any moment which brings one closer to Allāh than another, or any moment that should be sought out for remembering Allāh?’ He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allāh at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitān, that is the time when the disbelievers pray, so do not pray until the sun has risen to the height of a spear and its rays have disappeared. Then prayer is attended and witnessed (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by the angels) until the sun sets, and it sets between the horns of a Shaitān, and that is the time when the disbelievers pray.”’ (Sahīh)

Arabic text

572 - أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ: أَنْبَأَنَا آدَمُ بْنُ أَبِي إِيَاسٍ قَالَ: حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ قَالَ: حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ قَالَ: أَخْبَرَنِي أَبُو يَحْيَى سُلَيْمُ بْنُ عَامِرٍ، وَضَمْرَةُ بْنُ حَبِيبٍ، وَأَبُو طَلْحَةَ نُعَيْمُ بْنُ زِيَادٍ قَالُوا: سَمِعْنَا أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ: سَمِعْتُ عَمْرَو بْنَ عَبَسَةَ يَقُولُ: قُلْتُ يَا رَسُولَ اللَّهِ، هَلْ مِنْ سَاعَةٍ أَقْرَبُ مِنَ الْأُخْرَى أَوْ هَلْ مِنْ سَاعَةٍ يُبْتَغَى ذِكْرُهَا؟ قَالَ: «نَعَمْ. إِنَّ أَقْرَبَ مَا يَكُونُ الرَّبُّ عَزَّ وَجَلَّ مِنَ الْعَبْدِ جَوْفَ اللَّيْلِ الْآخِرَ، فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فِي تِلْكَ السَّاعَةِ فَكُنْ؛ فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مَشْهُودَةٌ إِلَى طُلُوعِ الشَّمْسِ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيِ الشَّيْطَانِ وَهِيَ سَاعَةُ صَلَاةِ الْكُفَّارِ، فَدَعِ الصَّلَاةَ حَتَّى تَرْتَفِعَ قِيدَ رُمْحٍ وَيَذْهَبَ شُعَاعُهَا، ثُمَّ الصَّلَاةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَعْتَدِلَ الشَّمْسُ اعْتِدَالَ الرُّمْحِ بِنِصْفِ النَّهَارِ؛ فَإِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ جَهَنَّمَ وَتُسْجَرُ فَدَعِ الصَّلَاةَ حَتَّى يَفِيءَ الْفَيْءُ، ثُمَّ الصَّلَاةُ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَغِيبَ الشَّمْسُ؛ فَإِنَّهَا تَغِيبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَهِيَ صَلَاةُ الْكُفَّارِ»

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Commentary

1. In one sense, all times are equal. But relating to Allāh's closeness and His distancing, a distinction materializes between different times. For instance, after midnight, Allāh's Mercy draws near to the extent that He descends to the lowest sky when there remains the final third of the night. Therefore, it is the time of unique nearness (to Allāh). Alaykum bi qiyām al-layl fa innahu dābussālihin qablakum (Jāmi' at-Tirmidhi, Hadīth 3549): Observe night vigil (Qiyām Al-Layl) because it has remained the practice of the righteous before you. 2. From this narration, undesirability of praying in three times is mentioned: (1) the sunrise (2) the sun's reaching its zenith (3) the sunset. While in some other Aḥādīth, forbiddance to pray after praying the Asr prayer and after praying the dawn Prayer has been mentioned. It is essential to abide by all the various narrations.