Sunan an-Nasai

Hadith 800

Report an issue

Sunan an-Nasai · Hadith 800

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

Where The Imâm Should Stand When There Are Three, And The Discrepancy Regarding That

English source

Darussalam · Volume 1

10. The Book OfLeading The Prayer(Al-Imâmah)

Sunan an-Nasai Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الحديث: 799 ¦ الجزء: 2 ¦ الصفحة: 84

DarussalamHasanAl-AlbaniSahih
Al-Albani source references (2)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

800. It was narrated that Al-Aswad and 'Alqamah said: "We entered upon 'Abdullâh at midday and he said: 'There will be rulers who would be distracted from praying on time, so pray on time.' Then he stood up and prayed between him and I, and said: 'This is what I saw the Messenger of Allâh ﷺ do.'" (Hasan)

Arabic text

799 - أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكُوفِيُّ، عَنْ مُحَمَّدِ بْنِ فُضَيْلٍ، عَنْ هَارُونَ بْنِ عَنْتَرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنِ الْأَسْوَدِ وَعَلْقَمَةَ قَالَا: دَخَلْنَا عَلَى عَبْدِ اللَّهِ نِصْفَ النَّهَارِ فَقَالَ: «إِنَّهُ سَيَكُونُ أُمَرَاءُ يَشْتَغِلُونَ عَنْ وَقْتِ الصَّلَاةِ فَصَلُّوا لِوَقْتِهَا». ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ فَقَالَ: «هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَ»

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

This narration is contrary to a large number of authentic narrations in which there is mention of two prayer-followers standing behind the prayer-leader. Some scholars hold that this narration indicates permissibility; others say it is abrogated. Some others say it is authentic as an action of Ibn Mas'ûd, but should not be attributed to the Prophet ﷺ. The first opinion appears to be more plausible than the others. And Allâh knows best.