Jami at-Tirmidhi

Hadith 1016

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Jami at-Tirmidhi · Hadith 1016

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What Has Been Related About Those Killed At Uhud, and Mention of Hamzah

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 325

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Text and translation

English translation

1016. Anas bin Mālik narrated: "The Messenger of Allāh ﷺ came to Hamzah on the Day of Uhud, he stood over him and saw that he had been mutilated. He said: Had it not been that Ṣafiyah would be distressed, then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgement from their stomachs." He said: "Then he called for a Namirah to shroud him with. When it was extended over his head, it left his feet exposed, and when it was extended over his feet, it left his head exposed." He said: "There were many dead and few cloths." He said: "One, two and three men were shrouded in one cloth and buried in one grave." He said: "So the Messenger of Allāh ﷺ was asking which of them knew the most Qur'ān, so he could put him toward the Qiblah." He said: "So the Messenger of Allāh ﷺ buried them and he did not perform (funeral prayers) for them.” (Da’if) Abū ‘Eisā said: The Hadīth of Anas is a Hasan Gharib Hadīth. We do not know of it as a Hadīth of Anas except through this route. (And An-Namirah is an old garment.) Usāmah bin Zaid has been contradicted in this narration. Al-Laith bin Sa’d reported it from Ibn Shihāb, from ‘Abdur-Rahmān bin Ka’b bin Mālik, from Jābir bin ‘Abdullāh bin Zaid. And, Ma’mar reported it from Az-Zuhri, from ‘Abdullāh bin Tha’labah, from Jābir. We do not know of anyone who mentioned it as a narration of Az-Zuhri from Anas, except for Usāmah bin Zaid. I asked Muḥammad about this Hadīth, and he said: “The Hadīth of Al-Laith from Ibn Shihāb, from ‘Abdur-Rahmān bin Ka’b bin Mālik bin Jābir is more correct.”

Arabic text

١٠١٦ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌أَبُو صَفْوَانَ ، عَنْ ‌أُسَامَةَ بْنِ زَيْدٍ ، عَنِ ‌ابْنِ شِهَابٍ ، عَنْ ‌أَنَسِ بْنِ مَالِكٍ ، قَالَ: «أَتَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى حَمْزَةَ» يَوْمَ أُحُدٍ، فَوَقَفَ عَلَيْهِ فَرَآهُ قَدْ مُثِّلَ بِهِ، فَقَالَ: لَوْلَا أَنْ تَجِدَ صَفِيَّةُ فِي نَفْسِهَا لَتَرَكْتُهُ حَتَّى تَأْكُلَهُ الْعَافِيَةُ حَتَّى يُحْشَرَ يَوْمَ الْقِيَامَةِ مِنْ بُطُونِهَا. قَالَ: ثُمَّ دَعَا بِنَمِرَةٍ فَكَفَّنَهُ فِيهَا، فَكَانَتْ إِذَا مُدَّتْ عَلَى رَأْسِهِ بَدَتْ رِجْلَاهُ، وَإِذَا مُدَّتْ عَلَى رِجْلَيْهِ بَدَا رَأْسُهُ، قَالَ: فَكَثُرَ الْقَتْلَى وَقَلَّتِ الثِّيَابُ، قَالَ: فَكُفِّنَ الرَّجُلُ وَالرَّجُلَانِ وَالثَّلَاثَةُ فِي الثَّوْبِ الْوَاحِدِ، ثُمَّ يُدْفَنُونَ فِي قَبْرٍ وَاحِدٍ، فَجَعَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُ عَنْهُمْ أَيُّهُمْ أَكْثَرُ قُرْآنًا فَيُقَدِّمُهُ إِلَى الْقِبْلَةِ. قَالَ: فَدَفَنَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُصَلِّ عَلَيْهِمْ. حَدِيثُ أَنَسٍ حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ حَدِيثِ أَنَسٍ إِلَّا مِنْ هَذَا الْوَجْهِ. النَّمِرَةُ: الْكِسَاءُ الْخَلَقُ. وَقَدْ خُولِفَ أُسَامَةُ بْنُ زَيْدٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ، فَرَوَى اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍ. وَرَوَى مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ، عَنْ جَابِرٍ، وَلَا نَعْلَمُ أَحَدًا ذَكَرَهُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ إِلَّا أُسَامَةَ بْنَ زَيْدٍ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ: حَدِيثُ اللَّيْثِ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ جَابِرٍ أَصَحُّ.

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Commentary

This narration is a proof that the Prophet ﷺ did not perform the funeral prayer of the martyrs of Uhud. The issue of the performing funeral prayer of martyrs will be discussed in a forthcoming chapter. Religious scholars and those who have learnt the Qur’ān by heart are honorable and respected in this world, and their respect will remain after their death.