Jami at-Tirmidhi

Hadith 1030

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Jami at-Tirmidhi · Hadith 1030

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What Has Been Related About It Being Disliked To Pray The Funeral Salāt While The Sun Is Rising And While It Is Setting

English source

Darussalam · Volume 2

8. The Chapters On Janā'iz From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 337

DarussalamSahīhAl-AlbaniSahih
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Text and translation

English translation

1030. 'Uqbah bin 'Āmir Al-Juhnī narrated: "There are three times that the Messenger of Allāh ﷺ prohibited us from performing Salāt in, or burying our dead in: When the sun's rising appears until it has risen up; when the sun is at the zenith until it passes, and when the sun begins its setting, until it has set." (Sahīh) Abū 'Eisā said: This Hadīth is Hasan Sahīh. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others; they dislike performing Salāt for the funeral during these times. Ibn Al-Mubārak said: The meaning of this Hadīth: 'burying our dead in' is Salāt for the funeral. And it is disliked to perform Salāt for the funeral when the sun is rising and when it is setting, and at the middle of the daytime until the sun passes the meridian. This is the saying of Ahmad and Ishāq. Ash-Shāfi'i said: "There is no harm in performing Salāt for the funeral during the times in which it is disliked to perform Salāt."

Arabic text

١٠٣٠ - حَدَّثَنَا ‌هَنَّادٌ ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ ، عَنْ ‌مُوسَى بْنِ عُلَيِّ بْنِ رَبَاحٍ ، عَنْ ‌أَبِيهِ ، عَنْ ‌عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ: «ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ» أَوْ نَقْبُرَ فِيهِنَّ مَوْتَانَا؛ حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ، وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ يَكْرَهُونَ الصَّلَاةَ عَلَى الْجِنَازَةِ فِي هَذِهِ السَّاعَاتِ. وَقَالَ ابْنُ الْمُبَارَكِ: مَعْنَى هَذَا الْحَدِيثِ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا، يَعْنِي الصَّلَاةَ عَلَى الْجِنَازَةِ، وَكَرِهَ الصَّلَاةَ عَلَى الْجِنَازَةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا وَإِذَا انْتَصَفَ النَّهَارُ حَتَّى تَزُولَ الشَّمْسُ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ. قَالَ الشَّافِعِيُّ: لَا بَأْسَ فِي الصَّلَاةِ عَلَى الْجِنَازَةِ فِي السَّاعَاتِ الَّتِي تُكْرَهُ فِيهِنَّ الصَّلَاةُ.

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Commentary

Imām Abū Hanīfah, Imām Mālik and Imām Awzā'i, and most of the scholars agree that the three times mentioned in the narration are not proper times for the funeral prayer.