Jami at-Tirmidhi

Hadith 109

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Jami at-Tirmidhi · Hadith 109

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What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 151

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

109. Āishah narrated that the Prophet ﷺ said: "When the circumcised meets the circumcised then Ghusl is required." (Sahih) Abū 'Eisā said: The Hadith of Āishah is a Hasan Sahih Hadith. He said: This Hadith from Āishah, from the Prophet ﷺ: "When the circumcised meets the circumcised [then indeed] Ghusl is required" has been related via more than one route. It is the saying of most of the people of knowledge among the Companions of the Prophet ﷺ. Among them: Abū Bakr, 'Umar, ‘Uthmān, ‘Ali, ‘Aishah – and the Fuqahā’ among the Tābi‘īn and those after them, like: Sufyān Ath-Thawrī, Ash-Shāfi‘ī, Aḥmad, and Iṣhāq. They say: When the two circumcised organs meet, Ghusl is required.

Arabic text

١٠٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌عَلِيِّ بْنِ زَيْدٍ ، عَنْ ‌سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ ‌عَائِشَةَ قَالَتْ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاوَزَ الْخِتَانُ» الْخِتَانَ وَجَبَ الْغُسْلُ. حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ: إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ. وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْهُمْ: أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ، وَعَلِيٌّ، وَعَائِشَةُ، وَالْفُقَهَاءِ مِنَ التَّابِعِينَ، وَمَنْ بَعْدَهُمْ، مِثْلِ: سُفْيَانَ الثَّوْرِيِّ، وَالشَّافِعِيِّ، وَأَحْمَدَ، وَإِسْحَاقَ، قَالُوا: إِذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْغُسْلُ.

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Commentary

The scholars are agreed on the basis of this Hadīth that the ejaculation of the semen is not the only necessary condition for the obligation of a bath; in the abovementioned form of sexual contact, even if ejaculation did not occur, taking a bath becomes obligatory.