Jami at-Tirmidhi

Hadith 1110

Report an issue

Jami at-Tirmidhi · Hadith 1110

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About Two Wali Giving The Same Woman In Marriage

English source

Darussalam · Volume 2

9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 403

DarussalamHasanAl-AlbaniDa‘if
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1110. Samurah bin Jundab narrated that the Messenger of Allāh ﷺ said: "Whichever woman is given in marriage by two Wali, then her case is in accordance with the first of them, and whoever sells something to two men, then it is for the first of them." (Hasan) (Abū 'Eisā said:) This Hadīth is Hasan, and this is acted upon according to the people of knowledge. We do not know of any disagreement among them regarding that. When one of two Wali gives her in marriage before the other, then the marriage of the first is accepted, and the marriage of the other is annulled, and if they both gave her in marriage together (meaning; at the same time) then both of them are annulled. This is the view of Ath-Thawrī, Ahmad, and Ishāq.

Arabic text

١١١٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌غُنْدَرٌ، قَالَ: حَدَّثَنَا ‌سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ ‌قَتَادَةَ ، عَنِ ‌الْحَسَنِ ، عَنْ ‌سَمُرَةَ بْنِ جُنْدُبٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا»، وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا. هَذَا حَدِيثٌ حَسَنٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، لَا نَعْلَمُ بَيْنَهُمْ فِي ذَلِكَ اخْتِلَافًا؛ إِذَا زَوَّجَ أَحَدُ الْوَلِيَّيْنِ قَبْلَ الْآخَرِ فَنِكَاحُ الْأَوَّلِ جَائِزٌ وَنِكَاحُ الْآخَرِ مَفْسُوخٌ، وَإِذَا زَوَّجَا جَمِيعًا فَنِكَاحُهُمَا جَمِيعًا مَفْسُوخٌ، وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

If two guardians (Wālī), equally responsible in status of guardianship, give a girl in marriage, the first marriage will be accepted as the valid marriage and the second marriage conducted by the second guardian will have no value, and will be invalid. If two guardians are not equal in status of guardianship, the marriage conducted by the nearer guardian will be accepted as the valid marriage. The nearest guardian is father then grandfather then real brother. (For detail see Al-Mughnī v. 9. p. 355-561. For the detail of two guardians see Al-Mughnī v. 16. p.190)