Jami at-Tirmidhi

Hadith 1120

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Jami at-Tirmidhi · Hadith 1120

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What Has Been Related About The Muhill And The One Who The Muhallal Was Done For[1]

English source

Darussalam · Volume 2

9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 414

DarussalamḌa'ifAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1120. 'Abdullāh bin Mas'ūd narrated: "The Messenger of Allāh ﷺ cursed the Muhill and the one the Muhallal was done for." (Ḍa'if) (Abū 'Eisā said:) This Hadīth is Hasan Ṣaḥīḥ. Abū Qais Al-Awdī's name is 'Abdur-Raḥmān bin Tharwān, and this Hadīth has been reported from the Prophet ﷺ through other routes. This (Hadīth) is acted upon according to the scholars among the Companions of the Prophet ﷺ, among them are 'Umar bin Al-Khaṭṭāb, 'Uthmān bin 'Affān, 'Abdullāh bin 'Amr, and others. This is the view of the Fuqahā' among the Tābi'īn and it is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'ī, Aḥmad, and Ishāq. (He said:) I heard Al-Jārūd (bin Mu'ādḥ) mentioning that Waki' held this view, and he said: "The view of the people of opinion on this topic must be cast aside."[1] (Al-Jārūd said:) "Waki' said: 'Sufyān said: "When (a man) marries a woman to make her lawful (for the previous husband) then it occurs to him to keep her, then it is not lawful for him to keep her until he has a new marriage with her."

Arabic text

١١٢٠ - حَدَّثَنَا ‌مَحْمُودُ بْنُ غَيْلَانَ، قَالَ: حَدَّثَنَا ‌أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ ، عَنْ ‌أَبِي قَيْسٍ، عَنْ ‌هُزَيْلِ بْنِ شُرَحْبِيلَ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمُحِلَّ» وَالْمُحَلَّلَ لَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَأَبُو قَيْسٍ الْأَوْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ، وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ وَجْهٍ. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، مِنْهُمْ: عُمَرُ بْنُ الْخَطَّابِ، وَعُثْمَانُ بْنُ عَفَّانَ، وَعَبْدُ اللهِ بْنُ عَمْرٍو، وَغَيْرُهُمْ، وَهُوَ قَوْلُ الْفُقَهَاءِ مِنَ التَّابِعِينَ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ. وَسَمِعْتُ الْجَارُودَ يَذْكُرُ عَنْ وَكِيعٍ أَنَّهُ قَالَ بِهَذَا، وَقَالَ: يَنْبَغِي أَنْ يُرْمَى بِهَذَا الْبَابِ مِنْ قَوْلِ أَصْحَابِ الرَّأْيِ. قَالَ جَارُودٌ: قَالَ وَكِيعٌ: وَقَالَ سُفْيَانُ: إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ لِيُحَلِّلَهَا ثُمَّ بَدَا لَهُ أَنْ يُمْسِكَهَا فَلَا يَحِلُّ لَهُ أَنْ يُمْسِكَهَا حَتَّى يَتَزَوَّجَهَا بِنِكَاحٍ جَدِيدٍ.

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Footnotes

  1. 1

    [1] That is, the view that the marriage is valid even if the man intended to divorce the woman to make her lawful to the previous husband.

Commentary

Marrying a second husband for the sake of getting married again to the first husband, is not lawful according to this narration. No Muslim is allowed to go against the divine law. The Prophet ﷺ said he who acts against the law, then he is reprobated.