Jami at-Tirmidhi

Hadith 1126

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Jami at-Tirmidhi · Hadith 1126

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What Has Been Related About: A Woman Should Not Be Married Along With Her Paternal Aunt Nor Her Maternal Aunt

English source

Darussalam · Volume 2

9. The Chapters (On Narrations Reported) On Marriage From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 419

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1126. Abū Hurairah narrated: "The Messenger of Allāh ﷺ prohibited that a woman be married along with her paternal aunt, or the paternal aunt along with her brother's daughter, or a woman with her maternal aunt, or the maternal aunt along with her sister's daughter, and the younger[1] is not to be married with the older,[2] nor the older with the younger." (Sahih) (Abū 'Eisā said:) The Hadīth of Ibn 'Abbās and Abū Hurairah is a Hasan Ṣaḥīḥ Hadīth. This is acted upon according to the people of knowledge in general. We do not know of any disagreement among them. It is not lawful for a man to be married to a woman and her paternal or maternal aunt at the same time. If he marries a woman along with her paternal or maternal aunt, or, a paternal aunt along with her brother's daughter, then the second of the two marriage is annulled. This is the view of the people of knowledge in general. [1] "That is the sister's daughter or the brother's daughter (i.e., the niece), and she is called 'the younger' because she holds the status like that of the daughter." (Tuhfat Al-Ahwadhi). [2] "Meaning the paternal or maternal aunt." (Tuhfat Al-Ahwadhi). Abū 'Eisā said: Ash-Sha'bī saw Abū Hurairah and he reported from him. I asked Muḥammad about this and he said: "Correct." Abū 'Eisā said: Ash-Sha'bī (also) reported from a man, from Abū Hurairah.

Arabic text

١١٢٦ - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَنْبَأَنَا ‌دَاوُدُ بْنُ أَبِي هِنْدٍ، قَالَ: حَدَّثَنَا ‌عَامِرٌ، عَنْ ‌أَبِي هُرَيْرَةَ ؛ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا» أَوِ الْعَمَّةُ عَلَى ابْنَةِ أَخِيهَا أَوِ الْمَرْأَةُ عَلَى خَالَتِهَا، أَوِ الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا، وَلَا تُنْكَحُ الصُّغْرَى عَلَى الْكُبْرَى، وَلَا الْكُبْرَى عَلَى الصُّغْرَى. حَدِيثُ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ، لَا نَعْلَمُ بَيْنَهُمُ اخْتِلَافًا؛ أَنَّهُ لَا يَحِلُّ لِلرَّجُلِ أَنْ يَجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا أَوْ خَالَتِهَا، فَإِنْ نَكَحَ امْرَأَةً عَلَى عَمَّتِهَا أَوْ خَالَتِهَا أَوِ الْعَمَّةَ عَلَى بِنْتِ أَخِيهَا فَنِكَاحُ الْأُخْرَى مِنْهُمَا مَفْسُوخٌ، وَبِهِ يَقُولُ عَامَّةُ أَهْلِ الْعِلْمِ. أَدْرَكَ الشَّعْبِيُّ أَبَا هُرَيْرَةَ وَرَوَى عَنْهُ. وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ: صَحِيحٌ. وَرَوَى الشَّعْبِيُّ عَنْ رَجُلٍ عَنْ أَبِي هُرَيْرَةَ.

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Commentary

All Sunnies agree on this point that it is not allowed for a man to marry parental aunt and her niece both and similarly the maternal aunt and her niece cannot be married to a man. But amongst the Shi'ites such marriages are allowed!!.