Jami at-Tirmidhi

Hadith 1192

Report an issue

Jami at-Tirmidhi · Hadith 1192

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

The Revelation Of Allāh's Saying: Divorce Is Two Times

English source

Darussalam · Volume 2

11. The Chapters On Divorce And Li'an From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 482

DarussalamHasanAl-AlbaniDa‘if
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1192. Hishām bin 'Urwah narrated from his father, from 'Aishah that she said: "The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her 'Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allāh! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your 'Iddah is just about to end I will take you back. So a woman went to 'Aishah to inform her about that, and 'Aishah was silent until the Prophet ﷺ came. So she told him and the Prophet ﷺ was silent, until the Qur'ān was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'"[1] So 'Aishah said: "So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced." (Hasan) (Another chain) from Hishām bin 'Urwah from his father and it is similar to this Hadīth in meaning, but he did not mention in it: "From 'Aishah." (Abū 'Eisā said:) This is more correct than the (previous) narration of Ya'lā bin Shabib.

Arabic text

١١٩٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌يَعْلَى بْنُ شَبِيبٍ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌أَبِيهِ ، عَنْ ‌عَائِشَةَ قَالَتْ: «كَانَ النَّاسُ وَالرَّجُلُ يُطَلِّقُ امْرَأَتَهُ مَا شَاءَ أَنْ يُطَلِّقَهَا»، وَهِيَ امْرَأَتُهُ إِذَا ارْتَجَعَهَا وَهِيَ فِي الْعِدَّةِ، وَإِنْ طَلَّقَهَا مِئَةَ مَرَّةٍ أَوْ أَكْثَرَ، حَتَّى قَالَ رَجُلٌ لِامْرَأَتِهِ: وَاللهِ لَا أُطَلِّقُكِ فَتَبِينِي مِنِّي وَلَا آوِيكِ أَبَدًا! قَالَتْ: وَكَيْفَ ذَاكَ؟ قَالَ: أُطَلِّقُكِ، فَكُلَّمَا هَمَّتْ عِدَّتُكِ أَنْ تَنْقَضِيَ رَاجَعْتُكِ! فَذَهَبَتِ الْمَرْأَةُ حَتَّى دَخَلَتْ عَلَى عَائِشَةَ فَأَخْبَرَتْهَا، فَسَكَتَتْ عَائِشَةُ حَتَّى جَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَتْهُ، فَسَكَتَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَزَلَ الْقُرْآنُ: {الطَّلاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ}، قَالَتْ عَائِشَةُ: فَاسْتَأْنَفَ النَّاسُ الطَّلَاقَ مُسْتَقْبَلًا، مَنْ كَانَ طَلَّقَ وَمَنْ لَمْ يَكُنْ طَلَّقَ. ١١٩٢ (م) - حَدَّثَنَا ‌أَبُو كُرَيْبٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ إِدْرِيسَ ، عَنْ ‌هِشَامِ بْنِ عُرْوَةَ، عَنْ ‌أَبِيهِ - نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ، وَلَمْ يَذْكُرْ فِيهِ: عَنْ عَائِشَةَ. وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَعْلَى بْنِ شَبِيبٍ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] Al-Baqarah 2:229.

Commentary

In the period of Jahiliyyah people used to divorce their wives, and before the expiry of the probationary period (Iddah) they would take them back. There was no limit to this way of conduct. The husband could divorce his wife as many times as he wanted and take them back within the expiry of Iddah and she would remain his wife. Islamic Divine Law (Shari'ah) imposed a limit to it. "Divorce is two times, after that retain her on reasonable terms of release her with kindness." According to Shah Waliullah excessive use of the right of divorce and giving little importance to its consequences causes many evils and miseries in the society.