Jami at-Tirmidhi

Hadith 1193

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Jami at-Tirmidhi · Hadith 1193

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What Has Been Related About The Pregnant Woman Who Gives Birth After Her Husband Dies

English source

Darussalam · Volume 2

11. The Chapters On Divorce And Li'an From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 483

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Text and translation

English translation

1193. Al-Aswad narrated from Abū As-Sanābil bin Ba'kak who said: "Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet ﷺ and he said: 'If she has done that then her time has come.'" (Hasan) (Another chain with a similar narration) (He said:) There is something on this topic from Umm Salamah. (Abū 'Eisā said:) The Hadīth of Abū As-Sanābil is a well known Hadīth that is Gharīb from this route; we do not know of anything from Al-Aswad from Abū As-Sanābil. I heard Muḥammad saying: "I do not know that Abū As-Sanābil lived after the Prophet ﷺ." This is acted upon according to most of the people of knowledge among the Companions of the Prophet ﷺ and others. It is lawful for the pregnant woman whose husband dies to seek marriage when she gives birth, even though her Iddah has not transpired. This is the view of Sufyān Ath-Thawrī, Ash-Shāfi'ī, Aḥmad, and Ishāq. Some of the people of knowledge among the Companions of the Prophet ﷺ and others said that she remains in her Iddah until the end of the two terms.[1] But the first view is more correct.

Arabic text

١١٩٣ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌حُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌شَيْبَانُ ، عَنْ ‌مَنْصُورٍ ، عَنْ ‌إِبْرَاهِيمَ ، عَنِ ‌الْأَسْوَدِ، عَنْ ‌أَبِي السَّنَابِلِ بْنِ بَعْكَكٍ ، قَالَ: «وَضَعَتْ سُبَيْعَةُ» بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا، فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلنِّكَاحِ، فَأُنْكِرَ عَلَيْهَا، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا. ١١٩٣ (م) - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌الْحَسَنُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا ‌شَيْبَانُ ، عَنْ ‌مَنْصُورٍ - نَحْوَهُ. وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ. حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ، وَلَا نَعْرِفُ لِلْأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ، وَسَمِعْتُ مُحَمَّدًا يَقُولُ: لَا أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكْنِ انْقَضَتْ عِدَّتُهَا، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: تَعْتَدُّ آخِرَ الْأَجَلَيْنِ - وَالْقَوْلُ الْأَوَّلُ أَصَحُّ.

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