Jami at-Tirmidhi

Hadith 120

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Jami at-Tirmidhi · Hadith 120

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[What Has Been Related] About Wudū For The Person Who Is Junub When He Wants To Sleep

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 162

DarussalamSahīhAl-AlbaniSahih
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Text and translation

English translation

120. 'Umar narrated that he asked the Prophet ﷺ: "Can one of us sleep while he is Junub?" So he replied: "Yes, when he performs Wudū". (Sahīh) [He said:] There are narrations on this topic from 'Ammār, 'Āishah, Jābir, Abū Sa'eed, and Umm Salamah. Abū 'Eisā said: The Hadīth of 'Umar is the best thing on this topic and the most correct. And this is the saying of more than one of the Companions of the Prophet ﷺ and the Tābi'īn. It is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi'ī, Ahmad, and Ishāq. They say when the Junub person wants to sleep, he is to perform Wudū' before he sleeps.

Arabic text

١٢٠ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ سَعِيدٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ ، عَنْ ‌عُمَرَ «أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ»؟ قَالَ: نَعَمْ إِذَا تَوَضَّأَ. وَفِي الْبَابِ عَنْ عَمَّارٍ وَعَائِشَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ. حَدِيثُ عُمَرَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ وَأَصَحُّ. وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ، قَالُوا: إِذَا أَرَادَ الْجُنُبُ أَنْ يَنَامَ تَوَضَّأَ قَبْلَ أَنْ يَنَامَ.

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Footnotes

  1. 1

    [1] Meaning this narration, as well as the last.

  2. 2

    [2] That is, in these narrations he included "And he did not touch water" instead of "he performed Wudū".

Commentary

This rule of making ablution is on the basis of desirability, but not as compulsory. It means sleeping after ablution is better, but if a person sleeps without taking a bath and ablution, it is allowed as well.