Jami at-Tirmidhi

Hadith 1223

Report an issue

Jami at-Tirmidhi · Hadith 1223

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About 'The Dweller Of A Town Is Not To Sell On Behalf Of The Bedouin'

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 508

DarussalamSaḥihAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1223. Jābir narrated that the Messenger of Allāh ﷺ said: "The dweller of the town is not to sell for the Bedouin, leave the people; Allāh provides for some of them through others." (Saḥih) [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Hasan Saḥih Hadīth, and this Hadīth of Jābir is a Hasan Saḥih Hadīth as well. This Hadīth is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They dislike the dweller of the town to sell for the Bedouin, while some of them permitted the town dweller to purchase for the Bedouin. Ash-Shāfi'ī said: "It is disliked for the dweller of the town to sell for the Bedouin, and if he does sell, then the sale is permissible."

Arabic text

١٢٢٣ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ ‌وَأَحْمَدُ بْنُ مَنِيعٍ قَالَا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌جَابِرٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبِيعُ حَاضِرٌ» لِبَادٍ، دَعُوا النَّاسَ يَرْزُقُ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَحَدِيثُ جَابِرٍ فِي هَذَا هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ أَيْضًا. وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ؛ كَرِهُوا أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَرَخَّصَ بَعْضُهُمْ فِي أَنْ يَشْتَرِيَ حَاضِرٌ لِبَادٍ. وَقَالَ الشَّافِعِيُّ: يُكْرَهُ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَإِنْ بَاعَ فَالْبَيْعُ جَائِزٌ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

This narration of Jābir makes the point clear; if the buyer and seller deal directly it is beneficial for both of them. When a person from a rural area brings his goods and sells them directly to the people of the town without any intervention of a third person, he sells them at the price which suits him and he gets the money on the spot. This encourages him to bring more things to the town and ultimately business flourishes and the residents of the town get needed things on reasonably low prices. But if there is an intervention of a third person, it complicates the whole business process. Supply and demand is affected. The third person or the commission agent does not supply the needed thing in time and raises the prices. The owners of the goods do not get their money on the spot and their needs are delayed. So, Islam has prevented such intervention.