Jami at-Tirmidhi

Hadith 1269

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Jami at-Tirmidhi · Hadith 1269

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What Was Been Related About The False Oath To Deprive The Muslim Of His Wealth

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 547

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1269. ‘Abdullāh bin Mas‘ūd narrated that the Messenger of Allāh ﷺ said: “Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allāh while He is angry with him.” Al-Ash‘ath bin Qais said: “It is about me, by Allāh! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet ﷺ. the Messenger of Allāh ﷺ said to me: ‘Do you have any proof?’ I said: ‘No.’ So he said to the Jew: ‘Take an oath.’ I said: ‘O Messenger of Allāh! If he takes an oath then my property will be gone!’ So Allāh, Most High revealed: Verily those who purchase a small gain at the cost of Allāh’s Covenant and their oaths... until the end of the Āyah”[1] (Ṣaḥīḥ) [Abū ‘Eisā said:] There are narrations on this topic from Wā’il bin Hujr, Abū Mūsā, Abū Umāmah bin Tha’labah Al-Anṣārī, and ‘Imrān bin Ḥuṣain. The Ḥadīth of Ibn Mas‘ūd is a Ḥasan Ṣaḥīḥ Ḥadīth.

Arabic text

١٢٦٩ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌أَبُو مُعَاوِيَةَ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌شَقِيقِ بْنِ سَلَمَةَ ، عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ» لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ. فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ: فِيَّ وَاللهِ لَقَدْ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَلَكَ بَيِّنَةٌ؟ قُلْتُ: لَا، فَقَالَ لِلْيَهُودِيِّ: احْلِفْ. فَقُلْتُ: يَا رَسُولَ اللهِ، إِذًا يَحْلِفُ فَيَذْهَبُ بِمَالِي! فَأَنْزَلَ اللهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا} إِلَى آخِرِ الْآيَةِ. وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ، وَأَبِي مُوسَى، وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ الْأَنْصَارِيِّ، وَعِمْرَانَ بْنِ حُصَيْنٍ. وَحَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.

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Footnotes

  1. 1

    [1] Āl ‘Imrān 3:77.

Commentary

This narration is a proof that if there is a dispute between two persons the claimant has to produce two witnesses in his favor, and if he fails to produce, the respondent will take an oath, and the decision will be given on the oath of the respondent, whether he swore a true oath or false.