Jami at-Tirmidhi

Hadith 1309

Report an issue

Jami at-Tirmidhi · Hadith 1309

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About The Rich Person's Procrastination (Paying Debt) Is Oppression

English source

Darussalam · Volume 3

12. The Chapters On Business From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 2 ¦ الصفحة: 578

DarussalamSahīhAl-AlbaniNot found
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1309. [Ibn 'Umar narrated that the Prophet ﷺ said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor you should agree, and do not make two sales in one sale.” (Sahīh) [Abū ‘Eisā said:] The Hadīth of Abū Hurairah (no. 1308) is a Ḥasan Sahīh Hadīth. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shāfi‘ī, Aḥmad, and Ishāq. Some of the people of knowledge said: “When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one.” They argue for this view with the saying of ‘Uthmān and others, when they said: “There is nothing due on a Muslim’s wealth that is lost.” Ishāq said: “The meaning of this Hadīth: ‘There is nothing due on a Muslim’s wealth that is lost’ this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim’s wealth that is lost.”

Arabic text

١٣٠٩ - حَدَّثَنَا ‌إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْهَرَوِيُّ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: حَدَّثَنَا ‌يُونُسُ بْنُ عُبَيْدٍ، عَنْ ‌نَافِعٍ، عَنِ ‌ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: « «مَطْلُ الْغَنِيِّ ظُلْمٌ،» وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ، وَلَا تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ» (١).

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

In this narration, ‘rich person’ means a person who has the ability to repay the debt. If the rich person procrastinates in the repayment of the debt, it is oppression. If the debtor refers the lender to another rich person who has the ability to pay the amount, he should accept this reference. He should demand his amount from him, and if he refuses to pay he can demand his amount from the debtor.