Jami at-Tirmidhi

Hadith 137

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Jami at-Tirmidhi · Hadith 137

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What Has Been Related About The Atonement For That

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 179

DarussalamDa'ifAl-AlbaniDa‘if · qualified assessment
Al-Albani source references (1)
  • صحيح وضعيف سنن الترمذي (opens in a new tab)

    Source no. 137 · Volume 1 · Page 137

    Da‘if · qualified assessment

    ضعيف، والصحيح عنه بهذا التفصيل موقوف، صحيح أبي داود (٢٥٨) ، // هو فى صحيح سنن أبى داود - باختصار السند برقم (٢٣٨ - ٢٦٥) //

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Text and translation

English translation

137. Ibn 'Abbās narrated that the Prophet ﷺ said: "When the blood is red then (give) a Dīnār. And when the blood is yellow then half a Dīnār." (Da'if) Abū 'Eisā said: The Hadīth about the expiation for entering into the menstruating woman has been narrated from Ibn 'Abbās both as his own statement, as well as a statement from the Prophet ﷺ. And this is the saying of some of the people of knowledge, and it is the view of Aḥmad and Ishāq. Ibn Al-Mubārak said: "He must seek forgiveness from his Lord, but there is no atonement due from him." Something similar to the statement of Ibn Al-Mubārak has been reported from some of the Tābi'īn, among them: Sa'eed bin Jubair, and Ibrāhīm [An-Nakha'ī]. And it is the view of the scholars of the lands in general.]

Arabic text

١٣٧ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا ‌الْفَضْلُ بْنُ مُوسَى ، عَنْ ‌أَبِي حَمْزَةَ السُّكَّرِيِّ ، عَنْ ‌عَبْدِ الْكَرِيمِ، عَنْ ‌مِقْسَمٍ ، عَنِ ‌ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا كَانَ دَمًا أَحْمَرَ فَدِينَارٌ،» وَإِنْ كَانَ دَمًا أَصْفَرَ فَنِصْفُ دِينَارٍ. حَدِيثُ الْكَفَّارَةِ فِي إِتْيَانِ الْحَائِضِ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا وَمَرْفُوعًا. وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَالَ ابْنُ الْمُبَارَكِ: يَسْتَغْفِرُ رَبَّهُ وَلَا كَفَّارَةَ عَلَيْهِ. وَقَدْ رُوِيَ مِثْلُ قَوْلِ ابْنِ الْمُبَارَكِ عَنْ بَعْضِ التَّابِعِينَ مِنْهُمْ: سَعِيدُ بْنُ جُبَيْرٍ، وَإِبْرَاهِيمُ النَّخَعِيُّ، وَهُوَ قَوْلُ عَامَّةِ عُلَمَاءِ الْأَمْصَارِ.

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Commentary

In the view of majority of the scholars giving charity as a way of expiation is desirable, not necessary.