Jami at-Tirmidhi

Hadith 1370

Report an issue

Jami at-Tirmidhi · Hadith 1370

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

(What Has Been Related About) When The Boundaries Are Defined And The Areas Are Fixed Then There Is No Preemption

English source

Darussalam · Volume 3

13. The Chapters On Judgements From The Messenger of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 46

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

1370. Jābir bin 'Abdullāh narrated that the Messenger of Allāh ﷺ said: "When the boundaries are defined and the streets are fixed, then there is no preemption." (Ṣaḥīḥ) [Abū 'Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ, some of them reported it in Mursal form from Abū Salamah, from the Prophet ﷺ. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ. Among them was 'Umar bin Al-Khaṭṭāb and 'Uthmān bin 'Affān. It is also the view of some of the Fuqahā' among the Tābi'īn, like 'Umar bin 'Abdul-'Azīz and others. It is the view of the people of Al-Madinah, among them Yaḥya bin Sa'eed Al-Anṣārī, Rabī'ah bin Abī 'Abdur-Raḥmān, and Mālik bin Anas. It is the view of Ash-Shāfi'ī, Ahmad, and Ishāq. They did not hold the view that there could be a preemption, except if there was an association (partnership). And they did not think that the neighbor had the right to preemption when there is no association.

Arabic text

١٣٧٠ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ ‌جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَتِ الْحُدُودُ، وَصُرِّفَتِ» الطُّرُقُ، فَلَا شُفْعَةَ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ بَعْضُهُمْ مُرْسَلًا عَنْ أَبِي سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ، وَبِهِ يَقُولُ بَعْضُ فُقَهَاءِ التَّابِعِينَ، مِثْلَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَغَيْرِهِ، وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ مِنْهُمْ: يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَرَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ وَمَالِكُ بْنُ أَنَسٍ. وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ، لَا يَرَوْنَ الشُّفْعَةَ إِلَّا لِلْخَلِيطِ، وَلَا يَرَوْنَ لِلْجَارِ شُفْعَةً، إِذَا لَمْ يَكُنْ خَلِيطًا. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمُ: الشُّفْعَةُ لِلْجَارِ، وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: جَارُ الدَّارِ أَحَقُّ بِالدَّارِ. وَقَالَ: الْجَارُ أَحَقُّ بِسَقَبِهِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.