Jami at-Tirmidhi

Hadith 1446

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Jami at-Tirmidhi · Hadith 1446

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What Has Been Related About: For How Much (Wealth) Is The Thief's Hand Cut Off?

English source

Darussalam · Volume 3

15. The Chapters On Legal Punishments (Al-Hudūd) From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 116

DarussalamSahihAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1446. Ibn 'Umar narrated: "The Messenger of Allāh ﷺ cut the hand for a shield worth three Dirham." (Sahih) [He said:] There are narrations on this topic from Sa'd, 'Abdullāh bin 'Amr, Ibn 'Abbās, Abū Hurairah, and Ayman. [Abū 'Eisā said:] The Hadīth of Ibn 'Umar is a Hasan Sahih Hadīth. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. Among them were Abū Bakr Aṣ-Ṣiddīq who cut for five Dirham. It has been reported that 'Uthmān and 'Alī cut for a fourth of a Dīnār. It has been reported that Abū Hurairah and Abū Sa'eed said that the hand is cut off for five Dirham. This is acted upon according to some of the Fuqahā' among the Tābi'īn, it is the view of Mālik bin Anas, Ash-Shāfi'ī, Aḥmad, and Ishāq. They held the view that the hand was cut off for a fourth of a Dīnār and whatever was beyond that. Qāsim did not hear from Ibn Mas'ūd. This is acted upon according to some of the people of knowledge, it is the view of Sufyān Ath-Thawrī and the people of Al-Kūfah. They said that the hand is not cut off for less than ten Dirham. [It has been reported that 'Alī said that there is no cutting of hand for less than ten Dirham. But its chain of narration is not connected.]

Arabic text

١٤٤٦ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ قَالَ: «قَطَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مِجَنٍّ» قِيمَتُهُ ثَلَاثَةُ دَرَاهِمَ وَفِي الْبَابِ عَنْ سَعْدٍ، وَعَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَأَيْمَنَ. حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ أَبُو بَكْرٍ الصِّدِّيقُ، قَطَعَ فِي خَمْسَةِ دَرَاهِمَ، وَرُوِيَ عَنْ عُثْمَانَ وَعَلِيٍّ أَنَّهُمَا قَطَعَا فِي رُبُعِ دِينَارٍ، وَرُوِيَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا قَالَا: تُقْطَعُ الْيَدُ فِي خَمْسَةِ دَرَاهِمَ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ فُقَهَاءِ التَّابِعِينَ، وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ، رَأَوُا الْقَطْعَ فِي رُبُعِ دِينَارٍ فَصَاعِدًا. وَقَدْ رُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ: لَا قَطْعَ إِلَّا فِي دِينَارٍ أَوْ عَشَرَةِ دَرَاهِمَ، وَهُوَ حَدِيثٌ مُرْسَلٌ، رَوَاهُ الْقَاسِمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ وَالْقَاسِمُ لَمْ يَسْمَعْ مِنِ ابْنِ مَسْعُودٍ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ، وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ قَالُوا: لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ، وَرُوِيَ عَنْ عَلِيٍّ أَنَّهُ قَالَ: لَا قَطْعَ فِي أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ، وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ.

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