Jami at-Tirmidhi

Hadith 1526

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Jami at-Tirmidhi · Hadith 1526

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Whoever Vows To Obey Allāh, Then He Should Obey Him

English source

Darussalam · Volume 3

18. The Chapters On Vows And Oaths From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 187

DarussalamSaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1526. Āishah narrated that the Prophet ﷺ said: "Whoever vowed to obey Allāh, then he should obey Him. And whoever vowed to disobey Allāh, then he should not disobey Him." (Saḥīḥ) (Another chain) with similar meanings. [Abū 'Eisā said:] This Hadīth is Hasan Saḥīḥ. Yaḥya bin Abī Kathīr reported it from Al-Qāsim bin Muḥammad. It is the view of some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the saying of Mālik, and Ash-Shāfi'ī. They said: He should not disobey Allāh, and there is no atonement of an oath when his vow was for disobedience.

Arabic text

١٥٢٦ - حَدَّثَنَا ‌قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ ‌مَالِكِ بْنِ أَنَسٍ ، عَنْ ‌طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الْأَيْلِيِّ ، عَنِ ‌الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ ‌عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ فَلْيُطِعْهُ،» وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ فَلَا يَعْصِهِ. ١٥٢٦ (م) - حَدَّثَنَا ‌الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، قَالَ: حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ نُمَيْرٍ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الْأَيْلِيِّ، عَنِ ‌الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ ‌عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ. وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ. وَبِهِ يَقُولُ مَالِكٌ، وَالشَّافِعِيُّ، قَالُوا: لَا يَعْصِي اللهَ، وَلَيْسَ فِيهِ كَفَّارَةُ يَمِينٍ إِذَا كَانَ النَّذْرُ فِي مَعْصِيَةٍ.

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Commentary

If a vow or pledge is taken in obedience to Allāh but with a condition of fulfillment of some particular need, it must be accomplished. For example someone says that he will fast for a number of days if Allāh cures him from this ailment, or he will give this much amount in charity in the Name of Allāh if he finds his lost property. After recovery or finding his lost property he must fulfill his vow. If the vow is taken without any condition, again it must be fulfilled. For example if someone says that he will fast for some days, or he will give such and such amount of money in charity, there is no condition attached to it, then it should be fulfilled. Most of the scholars agree on this point. (See for details Al-Mughnī v. 13. p. 622-623.)