Jami at-Tirmidhi

Hadith 1539

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Jami at-Tirmidhi · Hadith 1539

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(What Has Been Related) About Fulfilling Vows

English source

Darussalam · Volume 3

18. The Chapters On Vows And Oaths From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 198

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

1539. 'Umar narrated: "I said, 'O Messenger of Allāh! I had vowed to perform I'tikāf in Al-Masjid Al-Ḥarām for a night during the era of Jāhiliyyah.' He said: 'Fulfill your vow.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from 'Abdullāh bin 'Amr, and Ibn 'Abbās. [Abū 'Eisā said:] The Ḥadīth of 'Umar is a Ḥasan Ṣaḥīḥ Ḥadīth. Some of the people of knowledge followed this Ḥadīth. They said that when a man accepts Islām and he had (previously) made a vow to do some act of obedience, then he is obliged to fulfill it. Some of the people of knowledge among the Companions of the Prophet ﷺ, and others, said that there is no I'tikāf without fasting. Others among the people of knowledge said that it is not required for the person performing I'tikāf to fast, unless he made fasting obligatory upon himself. They used the Hadīth of 'Umar as proof, in which he had vowed during Jāhiliyyah to perform I'tikāf for a night, and the Prophet ﷺ ordered him to fulfill it. This is the view of Aḥmad and Ishāq.

Arabic text

١٥٣٩ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا ‌يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ‌نَافِعٍ ، عَنِ ‌ابْنِ عُمَرَ ، عَنْ ‌عُمَرَ قَالَ: «قُلْتُ: يَا رَسُولَ اللهِ إِنِّي كُنْتُ نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ» فِي الْجَاهِلِيَّةِ، قَالَ: أَوْفِ بِنَذْرِكَ وَفِي الْبَابِ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، وَابْنِ عَبَّاسٍ. حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ قَالُوا: إِذَا أَسْلَمَ الرَّجُلُ وَعَلَيْهِ نَذْرُ طَاعَةٍ فَلْيَفِ بِهِ. وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ: لَا اعْتِكَافَ إِلَّا بِصَوْمٍ. وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ: لَيْسَ عَلَى الْمُعْتَكِفِ صَوْمٌ إِلَّا أَنْ يُوجِبَ عَلَى نَفْسِهِ صَوْمًا، وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ نَذَرَ أَنْ يَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْوَفَاءِ، وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ.

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Commentary

Most of the scholars agree that even a vow of a virtuous deed brings no benefit to a disbeliever. This narration proves that if a disbeliever vows for something good and virtuous in nature, he will have to fulfill his vow if he accepts Islam.