Jami at-Tirmidhi

Hadith 154

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Jami at-Tirmidhi · Hadith 154

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What Has Been Related About Al-Isfār In Fajr.

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 201

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

154. Rāfi' bin Khadīj said: "I heard Allāh's Messenger ﷺ saying: 'Perform Fajr at Al-Isfār, for indeed its reward is greater.'" (Ṣaḥīḥ) [He said:] There are narrations on this topic from Abū Barzah [Al-Aslami], Jābir, and Bilāl. [He said:] Shu'bah and Ath-Thawrī reported this Hadīth from Muḥammad bin Ishāq (a narrator in this Hadīth). [He said:] Muḥammad bin 'Ajlān also reported it from 'Aṣim bin ‘Umar bin Qatādah (another narrator in this chain of Hadīth). Abū ‘Eisā said: The Hadīth of Rāfi’ bin Khadīj is a Hasan Ṣaḥīḥ Hadīth. More than one of the people of knowledge among the Companions of the Prophet ﷺ and the Tābi‘ī held the view that Fajr was to be performed at the time of Al-Isfār. And it is the saying of Sufyān Ath-Thawī. Ash-Shāfi‘ī, Aḥmad, and Ishāq said: The meaning of Al-Isfār is that Fajr becomes illuminated such that there is no doubt in it. They did not hold the view that the meaning of Al-Isfār is to delay the prayer.

Arabic text

١٥٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنْ ‌عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ ، عَنْ ‌مَحْمُودِ بْنِ لَبِيدٍ ، عَنْ ‌رَافِعِ بْنِ خَدِيجٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَسْفِرُوا» بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ. وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ. وَرَوَاهُ مُحَمَّدُ بْنُ عَجْلَانَ أَيْضًا عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ. وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَجَابِرٍ وَبِلَالٍ. حَدِيثُ رَافِعِ بْنِ خَدِيجٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ الْإِسْفَارَ بِصَلَاةِ الْفَجْرِ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ. وَقَالَ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ: مَعْنَى الْإِسْفَارِ أَنْ يَضِحَ الْفَجْرُ فَلَا يُشَكَّ فِيهِ، وَلَمْ يَرَوْا أَنَّ مَعْنَى الْإِسْفَارِ تَأْخِيرُ الصَّلَاةِ.

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Commentary

It was the routine of the noble Prophet ﷺ that he would begin the Fajr prayer in the darkness of dawn. There had never been a time that Allāh’s Messenger delayed offering of Fajr prayer apart from when he was teaching his Companions the prescribed times of prayer and when he was on a journey with Companions and they overslept such that they woke up only after the sunrise.