Jami at-Tirmidhi

Hadith 1557

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Jami at-Tirmidhi · Hadith 1557

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Does The Slave Receive A Share?

English source

Darussalam · Volume 3

19. The Chapters On Military Expeditions From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 216

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1557. 'Umayr, the freed slave of Ābil-Laḥm said: "I participated at Khaibar with my masters. They spoke about me to the Messenger of Allāh ﷺ and told him that I was a slave." He said: "So he ordered me to take up the sword, and I found myself dragging it, so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with, so he ordered me leave some of it and keep some of it." [1] (Ṣaḥīḥ) There is something on this topic from Ibn 'Abbās. This Ḥadīth is Ḥasan Ṣaḥīḥ. This is acted upon according to some of the people of knowledge. A (complete) portion is not given to the slave, but something is conferred upon him. This is the view of Ath-Thawri, Ah-Shāfi'i, Ahmad, and Ishāq.

Arabic text

١٥٥٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ ‌مُحَمَّدِ بْنِ زَيْدٍ، عَنْ ‌عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: «شَهِدْتُ خَيْبَرَ» مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَلَّمُوهُ أَنِّي مَمْلُوكٌ، قَالَ: فَأَمَرَ بِي فَقُلِّدْتُ السَّيْفَ، فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ، وَعَرَضْتُ عَلَيْهِ رُقْيَةً كُنْتُ أَرْقِي بِهَا الْمَجَانِينَ، فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَا يُسْهَمُ لِلْمَمْلُوكِ، وَلَكِنْ يُرْضَخُ لَهُ بِشَيْءٍ، وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

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Footnotes

  1. 1

    [1] That is: To discard some of it's words that oppose the Qur'an and Sunnah. See Tuhfat Al-Ahwadhi.

Commentary

Regarding the share of a slave in the spoils of war, the view of most of the people of knowledge is the same as has been explained in the preceding narration about women. This narration also proves that treatment of a patient with Ruqya which is not against the Holy Qur'an and Sunnah of the Prophet ﷺ is lawful.