Jami at-Tirmidhi

Hadith 1567

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Jami at-Tirmidhi · Hadith 1567

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What Has Been Related About Killing Captives And Ransoming

English source

Darussalam · Volume 3

19. The Chapters On Military Expeditions From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 226

DarussalamDa'ifAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1567. 'Ali narrated that the Messenger of Allāh ﷺ said that Jibrā'il had indeed descended upon him to say to him: "Tell them – meaning your Companions – to choose regarding the captives of Badr, between either killing them or ransoming them, so that the amount killed by them will correspond similarly to them." So they said: "Ransom, even though some of us may be killed." (Da'if) There are narrations on this topic from Ibn Mas'ūd, Anas, Abū Barzah, and Jubair bin Muṭ'im. [Abū 'Eisā said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Zā'idah. Abū Usāmah reported similar to this from Hishām, from Ibn Sirīn, from 'Abīdah, from 'Ali, from the Prophet ﷺ. Ibn 'Awn reported it from Ibn Sīrīn, from 'Abidah, from 'Ali, from the Prophet ﷺ in Mursal form. Abū Dāwūd Al-Hafrī's (a narrator in this chain) name is 'Umar bin Sa'd.

Arabic text

١٥٦٧ - حَدَّثَنَا ‌أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ وَاسْمُهُ: أَحْمَدُ بْنُ عَبْدِ اللهِ الْهَمْدَانِيُّ ‌وَمَحْمُودُ بْنُ غَيْلَانَ، قَالَا: حَدَّثَنَا ‌أَبُو دَاوُدَ الْحَفَرِيُّ، قَالَ: حَدَّثَنَا ‌يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ ، عَنْ ‌سُفْيَانَ بْنِ سَعِيدٍ ، عَنْ ‌هِشَامٍ ، عَنِ ‌ابْنِ سِيرِينَ ، عَنْ ‌عَبِيدَةَ ، عَنْ ‌عَلِيٍّ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ جِبْرَائِيلَ» هَبَطَ عَلَيْهِ فَقَالَ لَهُ خَيِّرْهُمْ - يَعْنِي أَصْحَابَكَ - فِي أُسَارَى بَدْرٍ الْقَتْلَ أَوِ الْفِدَاءَ عَلَى أَنْ يُقْتَلَ مِنْهُمْ قَابِلٌ مِثْلُهُمْ قَالُوا: الْفِدَاءَ وَيُقْتَلُ مِنَّا وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ، وَأَنَسٍ، وَأَبِي بَرْزَةَ، وَجُبَيْرِ بْنِ مُطْعِمٍ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ، لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ، وَرَوَى أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ. وَرَوَى ابْنُ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَأَبُو دَاوُدَ الْحَفَرِيُّ اسْمُهُ: عُمَرُ بْنُ سَعْدٍ.

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Commentary

The Companions of the Prophet ﷺ preferred the opinion of Abū Bakr against the opinion of 'Umar. 'Umar gave the opinion to kill the prisoners of Badr, but Abū Bakr's opinion was to forgive them, and treat them with kindness as they were their relatives, and they should be released after receiving ransom from them. The money received from them as ransom could be used for religious works, and there was also possibility that in future they may accept Islam or their children may become Muslims. In the future if seventy of them were martyred, it would be their good fortune to attain the status of martyrs.