Jami at-Tirmidhi

Hadith 1672

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Jami at-Tirmidhi · Hadith 1672

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What Has Been Related About A Lone Man Being Sent (As A Commander)[1] Over A Military Expedition

English source

Darussalam · Volume 3

21. The Chapters On Jihād From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 300

DarussalamṢaḥīhAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1672. Al-Hajjāj bin Muḥammad narrated that Ibn Juraij commented on Allāh's Saying: Obey Allāh and obey the Messenger, and those in authority among you.,[2] he said: "Abdullāh bin Ḥudhāfah bin Qais bin 'Adī As-Sahmī was sent by the Messenger of Allāh ﷺ (as commander) over a military expedition. I was informed of that by Ya'lā bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbās." (Ṣaḥīh) [Abū 'Eisā said:] This Hadīth is Ḥasan Ṣaḥīh Gharīb. We do not know of it except as a narration of Ibn Juraij.

Arabic text

١٦٧٢ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، قَالَ: حَدَّثَنَا ‌الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌ابْنُ جُرَيْجٍ «فِي قَوْلِهِ: {أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ} قَالَ عَبْدُ اللهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ: بَعَثَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى سَرِيَّةٍ»، أَخْبَرَنِيهِ ‌يَعْلَى بْنُ مُسْلِمٍ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ‌ابْنِ عَبَّاسٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ ابْنِ جُرَيْجٍ.

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Commentary

Ibn Juraij's comment on the Qur'ānic verse (4:59) is intended to highlight the fact that, since 'Abdullāh bin Hudhāfah had been appointed commander of the expedition by the Prophet ﷺ, for all intent and purposes he was one of the people in authority whose obedience has been made compulsory by the Qur'ān and Hadīth. A vast majority of scholars of the past and present also consider government functionaries (including the commander of the brigade) as the veritable "people of authority" of the community, and there is no doubt about that under an Islāmic government, some scholars take the term to mean 'men of learning'. (Tuhfat-Al-Ahwadhi, v. 3, p. 21).