Jami at-Tirmidhi

Hadith 1726

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Jami at-Tirmidhi · Hadith 1726

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What Has Been Related About Wearing Furs

English source

Darussalam · Volume 3

22. The Chapters On Clothing From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 340

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Text and translation

English translation

1726. Salmān narrated: “The Messenger of Allāh ﷺ was asked about fat, cheese, and furs, so he said: ‘The lawful is what Allāh made lawful in His Book, the unlawful is what Allāh made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.’” (Hasan) [Abū ‘Eisā said:] There is something on this topic from Al-Mughīrah, and this Hadīth is Gharīb, we do not know of it being Marfū‘ except from this route. Sufyān and others reported it from Sulaimān At-Taimī, from Abū 'Uthmān, from Salmān as his own saying. It is as if the Mawqūf narration is more correct. [I asked Al-Bukhārī about this Hadīth and he said: 'I do not think it is preserved. Sufyān reported it from Sulaimān At-Taimī from Abū 'Uthmān, from Salmān in Mawqūf form.' Al-Bukhārī said: "Saif bin Hārūn is Muqārīb (average) in Hadīth, and as for Saif bin Muḥammad from 'Āšim, his narrations are left."]

Arabic text

١٧٢٦ - حَدَّثَنَا ‌إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، قَالَ: حَدَّثَنَا ‌سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ ، عَنْ ‌سُلَيْمَانَ التَّيْمِيِّ، عَنْ ‌أَبِي عُثْمَانَ ، عَنْ ‌سَلْمَانَ، قَالَ: «سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ، فَقَالَ: الْحَلَالُ مَا أَحَلَّ اللهُ فِي كِتَابِهِ، وَالْحَرَامُ مَا حَرَّمَ اللهُ فِي كِتَابِهِ،» وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ. وَفِي الْبَابِ عَنِ الْمُغِيرَةِ. وَهَذَا حَدِيثٌ غَرِيبٌ. لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ هَذَا الْوَجْهِ. وَرَوَى سُفْيَانُ وَغَيْرُهُ عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ قَوْلَهُ، وَكَأَنَّ الْحَدِيثَ الْمَوْقُوفَ أَصَحُّ. وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ: مَا أُرَاهُ مَحْفُوظًا، رَوَى سُفْيَانُ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ مَوْقُوفًا، قَالَ الْبُخَارِيُّ: وَسَيْفُ بْنُ هَارُونَ مُقَارِبُ الْحَدِيثِ، وَسَيْفُ بْنُ مُحَمَّدٍ، عَنْ عَاصِمٍ ذَاهِبُ الْحَدِيثِ.

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Footnotes

  1. 1

    [1] The red dye derived from safflowers.

Commentary

Things, as to their permissibility and impermissibility, fall into four categories: (i) clearly lawful, whose permissibility has been clearly notified, (ii) clearly unlawful, that could not be declared lawful, (iii) matters which are not clear to many who are doubtful about them since they do not have the knowledge about it, and (iv) the pardoned ones, about which the Sharī'ah is discreetly silent, and there is no categorical yes or no about them. Their permissibility or prohibition is, however, unmistakably evident and clear. So, the right course is to completely avoid the prohibited. As for the matters that one has doubt about them, avoiding them would mean guarding ones faith and honor against any blame or ignominy. Clearly lawful matters can be pursued without qualms of conscience. Pardoned matters are no doubt allowed.