Jami at-Tirmidhi

Hadith 1727

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Jami at-Tirmidhi · Hadith 1727

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What Has Been Related About The Skins Of Dead Animals When They Are Tanned

English source

Darussalam · Volume 3

22. The Chapters On Clothing From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 3 ¦ الصفحة: 341

DarussalamSaḥīhAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

1727. Ibn 'Abbās narrated: "A sheep died so the Messenger of Allāh ﷺ said to its owners: 'Why don't you remove its skin, then tan it so you can have something useful from it.'" (Saḥīh) [Abū 'Eisā said:] There are narrations on this topic from Salamah bin Al-Muḥabbaq, Maimūnah, and ‘Āishah. The Hadīth of Ibn ‘Abbās is Hasan Ṣaḥīḥ. Similar to this has been reported through other routes from Ibn ‘Abbās from the Prophet ﷺ. And it has been related from Ibn ‘Abbās from Maimūnah, from the Prophet ﷺ, and, it has been related from him from Sawdah. I heard Muhammad saying the Hadīth of Ibn ‘Abbās from the Prophet ﷺ, and the Hadīth of Ibn ‘Abbās from Maimūnah from the Prophet ﷺ were correct. And he said: “It implies that it was reported from Ibn ‘Abbās from Maimūnah from the Prophet ﷺ, and that Ibn ‘Abbās reported it from the Prophet ﷺ, and he did not mention Maimūnah in it.” [Abū ‘Eisā said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyān Ath-Thawrī, Ibn Al-Mubārak, Ash-Shāfi‘ī, Ahmad, and Ishāq.

Arabic text

١٧٢٧ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ ‌عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ: سَمِعْتُ ‌ابْنَ عَبَّاسٍ يَقُولُ: «مَاتَتْ شَاةٌ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَهْلِهَا: أَلَا نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ». وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، وَمَيْمُونَةَ، وَعَائِشَةَ. وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا، وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرُوِيَ عَنْهُ عَنْ سَوْدَةَ. وَسَمِعْتُ مُحَمَّدًا يُصَحِّحُ حَدِيثَ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَحَدِيثَ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ، وَقَالَ: احْتَمَلَ أَنْ يَكُونَ رَوَى ابْنُ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَوَى ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرْ فِيهِ عَنْ مَيْمُونَةَ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ.

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Commentary

The correct position in the matter seems to be that the skins of noxious animals are not permitted to make use of since the Prophet ﷺ has said so, as would be clear from an ensuing exclusive chapter on the subject, even though tanning would turn the skin clean.