Jami at-Tirmidhi

Hadith 2

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Jami at-Tirmidhi · Hadith 2

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What Has Been Related About The Virtue Of Purification

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 52

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2. Abū Hurairah narrated that Allāh's Messenger ﷺ said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water – or with the last drop of water, or an expression similar to that – and when he washes his hands, every evil he did with his hands leaves with the water – or with the last drop of water – until he becomes free of sin." (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ; it is a Hadīth of Mālik, from Suhail from his father, from Abū Hurairah. And Abū Ṣāliḥ (one of the narrators), the father of Suhail, is Abū Ṣāliḥ As-Sammān, and his name is Dhakwān. As for Abū Hurairah, there is dispute over his name. They say it was 'Abdu Shams, and they say it was 'Abdullāh bin 'Amr. This is what Muhammad bin Ismā'īl said, and this is the most correct. [Abū 'Eisā said:] There are narrations on this topic from 'Uthmān [bin 'Affān], Thawbān, Aṣ-Ṣunābīhī, 'Amr bin Abasah, Salmān, and 'Abdullāh bin 'Amr. Aṣ-Ṣunābīhī, the one who narrates from Abū Bakr Aṣ-Ṣiddīq, did not himself hear from Allāh's Messenger ﷺ, and his name is 'Abdur-Raḥmān bin 'Usailah, and his Kunya is Abū 'Abdullāh. He traveled to meet the Prophet ﷺ, but the Prophet ﷺ died while he was on the way to him. He has reported some Aḥādīth from the Prophet ﷺ. There is a Companion of the Prophet ﷺ named Aṣ-Ṣunābīhī bin Al-Aṣar Al-Aḥmasī, and they call him Aṣ-Ṣunābīhī as well, but his only Hadīth is that he said, "I heard the Prophet ﷺ saying: 'Indeed I will boast before the other nations because of you. So do not fight each other after me.'"

Arabic text

٢ - حَدَّثَنَا ‌إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا ‌مَعْنُ بْنُ عِيسَى الْقَزَّازُ، قَالَ: حَدَّثَنَا ‌مَالِكُ بْنُ أَنَسٍ . (ح) وَحَدَّثَنَا ‌قُتَيْبَةُ، عَنْ ‌مَالِكٍ ، عَنْ ‌سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ» فَغَسَلَ وَجْهَهُ، خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ، أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ، أَوْ نَحْوَ هَذَا، وَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَهُوَ حَدِيثُ مَالِكٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ. وَأَبُو صَالِحٍ وَالِدُ سُهَيْلٍ هُوَ أَبُو صَالِحٍ السَّمَّانُ، وَاسْمُهُ ذَكْوَانُ. وَأَبُو هُرَيْرَةَ اخْتَلَفُوا فِي اسْمِهِ، فَقَالُوا: عَبْدُ شَمْسٍ، وَقَالُوا: عَبْدُ اللهِ بْنُ عَمْرٍو، وَهَكَذَا قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ، وَهَذَا الْأَصَحُّ. وَفِي الْبَابِ عَنْ عُثْمَانَ، وَثَوْبَانَ، وَالصُّنَابِحِيِّ، وَعَمْرِو بْنِ عَبَسَةَ، وَسَلْمَانَ، وَعَبْدِ اللهِ بْنِ عَمْرٍو. وَالصُّنَابِحِيُّ هَذَا الَّذِي رَوَى عَنْ أَبِي بَكْرٍ الصِّدِّيقِ لَيْسَ لَهُ سَمَاعٌ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عُسَيْلَةَ، وَيُكْنَى: أَبَا عَبْدِ اللهِ، رَحَلَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُبِضَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الطَّرِيقِ، وَقَدْ رَوَى عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَحَادِيثَ. وَالصُّنَابِحُ بْنُ الْأَعْسَرِ الْأَحْمَسِيُّ، صَاحِبُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُقَالُ لَهُ: الصُّنَابِحِيُّ أَيْضًا، وَإِنَّمَا حَدِيثُهُ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: إِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ، فَلَا تَقْتَتِلُنَّ بَعْدِي.

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Commentary

Literal Meaning: "Khati'ah, Khatāyā" mistake, error and forgetfulness; i.e. minor sins. The Benefits and Issues: This Hadīth proves that all sins from the body of a Muslim are washed off with the water of ablution and he/she becomes clean totally.