Jami at-Tirmidhi

Hadith 204

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Jami at-Tirmidhi · Hadith 204

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What Has Been Related About The Dislike For Exiting The Masjid After The Adhān

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 245

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Text and translation

English translation

204. Abū Ash-Sha'thā' said: "A man exited the Masjid after the Adhān for Aṣr had been called. So Abū Hurairah said: 'As for this person, he has indeed disobeyed Abul-Qāsim ﷺ.'" (Ṣaḥīḥ) Abū 'Eisā said: There is a narration on this topic from 'Uthmān. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Hadīth. The people of knowledge among the Companions of the Prophet ﷺ and those after them act according to this: No one exits the Masjid after the Adhān except for an excuse; that he does not have Wudu' or some matter that he has to (leave for). It has been related from Ibrāhīm An-Nakha'ī that he said: "He may exit as long as the Mu'adh-dhin is not calling the Iqāmah. The name of Abū Ash-Sha'thā' is Sulaim bin Al-Aswad, he is the father of Ash'ath bin Abī Ash-Sha'thā'. And Ash'ath bin Abī Ash-Sha'thā' has reported this Hadīth from his father.

Arabic text

٢٠٤ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌وَكِيعٌ، عَنْ ‌سُفْيَانَ ، عَنْ ‌إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ ، عَنْ ‌أَبِي الشَّعْثَاءِ، قَالَ: «خَرَجَ رَجُلٌ» مِنَ الْمَسْجِدِ بَعْدَ مَا أُذِّنَ فِيهِ بِالْعَصْرِ، فَقَالَ ‌أَبُو هُرَيْرَةَ : أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَفِي الْبَابِ عَنْ عُثْمَانَ. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَنْ بَعْدَهُمْ: أَنْ لَا يَخْرُجَ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ الْأَذَانِ إِلَّا مِنْ عُذْرٍ: أَنْ يَكُونَ عَلَى غَيْرِ وُضُوءٍ، أَوْ أَمْرٍ لَا بُدَّ مِنْهُ. وَيُرْوَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ: يَخْرُجُ مَا لَمْ يَأْخُذِ الْمُؤَذِّنُ فِي الْإِقَامَةِ. وَهَذَا عِنْدَنَا لِمَنْ لَهُ عُذْرٌ فِي الْخُرُوجِ مِنْهُ. وَأَبُو الشَّعْثَاءِ اسْمُهُ: سُلَيْمُ بْنُ الْأَسْوَدَ، وَهُوَ وَالِدُ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، وَقَدْ رَوَى أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ هَذَا الْحَدِيثَ عَنْ أَبِيهِ.

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Commentary

The interpretation of Imām Tirmidhī is very comprehensive that anything for which it is extremely necessary to leave the mosque is permissible; for example: relieving oneself, being without ablution, or to go to another mosque for calling the Adhān or leading prayer, etc., in these conditions leaving the mosque after the Adhān is allowed.