Jami at-Tirmidhi

Hadith 2141

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Jami at-Tirmidhi · Hadith 2141

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What Has Been Related About 'Allāh Wrote A List Of The People Of Paradise And The People Of The Fire'

English source

Darussalam · Volume 4

30. Chapters On Al-Qadar From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 19

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Text and translation

English translation

2141. Abdullāh bin 'Amr narrated: "The Messenger of Allāh ﷺ came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allāh! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the names of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of the Fire and the names of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The Companions said: 'So why work O Messenger of Allāh! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of the Fire shall have his work sealed off with the deeds of the people of the Fire, whichever deeds he did.' Then the Messenger of Allāh ﷺ motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" (Hasan) (Another chain) with similar narration. [Abū 'Eisā said:] There is a report on this topic from Ibn 'Umar. [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb. Abū Qabil's (a narrator in the chain) name is Huyayy bin Hānī'.

Arabic text

٢١٤١ - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ ، عَنْ ‌أَبِي قَبِيلٍ ، عَنْ ‌شُفَيِّ بْنِ مَاتِعٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: «خَرَجَ عَلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَفِي يَدِهِ كِتَابَانِ، فَقَالَ: أَتَدْرُونَ مَا هَذَانِ الْكِتَابَانِ؟ فَقُلْنَا: لَا، يَا رَسُولَ اللهِ إِلَّا أَنْ تُخْبِرَنَا، فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى: هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ»، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا، ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ: هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاءُ آبَائِهِمْ وَقَبَائِلِهِمْ، ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا، فَقَالَ أَصْحَابُهُ: فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ، إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ؟ فَقَالَ: سَدِّدُوا وَقَارِبُوا، فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ، وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ، وَإِنْ عَمِلَ أَيَّ عَمَلٍ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا، ثُمَّ قَالَ: فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ. ٢١٤١ (م) - حَدَّثَنَا ‌قُتَيْبَةُ ، قَالَ: حَدَّثَنَا ‌بَكْرُ بْنُ مُضَرَ ، عَنْ ‌أَبِي قَبِيلٍ، نَحْوَهُ. وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ. وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَأَبُو قَبِيلٍ اسْمُهُ حُيَيُّ بْنُ هَانِئٍ

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Commentary

There is no getting away from doing the deeds. Allāh has simply written them because man will do those deeds. Allāh would never write them if man was not to do them. Allāh's act is thus in consonance with what is a fact. The written things are bound to happen even as they are written since the writing reflects the fact. It cannot, therefore, be argued: Why do we need to do the deeds and for what purpose?