Jami at-Tirmidhi

Hadith 2149

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Jami at-Tirmidhi · Hadith 2149

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What Has Been Related About The Qadariyyah

English source

Darussalam · Volume 4

30. Chapters On Al-Qadar From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 25

DarussalamḌā'ifAl-AlbaniDa‘if
Al-Albani source references (1)
  • صحيح وضعيف سنن الترمذي (opens in a new tab)

    Source no. 2149 · Volume 5 · Page 149

    Da‘if

    ضعيف، المشكاة (١٠٥) ، الظلال (٣٣٤ و ٣٣٥) // يعني كتاب "السنة" لابن أبي عاصم طبع المكتب الإسلامي، وضعيف الجامع الصغير (٣٤٩٨) //

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Text and translation

English translation

2149. Ibn 'Abbās narrated that the Messenger of Allāh ﷺ said: "There are two groups in my Ummah for whom there is no share in Islām: The Murji'ah and the Qadariyyah." (Ḍā'if) [Abū 'Eisā said:] There are narrations on this topic from 'Umar, Ibn 'Amr, and Rāfi' bin Khadīj. This Hadīth is Ḥasan Gharīb Ṣaḥīh. (Other chains) with similar narrations.

Arabic text

٢١٤٩ - حَدَّثَنَا ‌وَاصِلُ بْنُ عَبْدِ الْأَعْلَى الْكُوفِيُّ ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ فُضَيْلٍ ، عَنِ ‌الْقَاسِمِ بْنِ حَبِيبٍ ‌وَعَلِيُّ بْنُ نِزَارٍ ، عَنْ ‌نِزَارٍ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «صِنْفَانِ مِنْ أُمَّتِي لَيْسَ لَهُمَا فِي الْإِسْلَامِ نَصِيبٌ؛ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ». وَفِي الْبَابِ عَنْ عُمَرَ، وَابْنِ عُمَرَ، وَرَافِعِ بْنِ خَدِيجٍ. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. ٢١٤٩ (م) - حَدَّثَنَا ‌مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا ‌مُحَمَّدُ بْنُ بِشْرٍ ، قَالَ: حَدَّثَنَا ‌سَلَّامُ بْنُ أَبِي عَمْرَةَ ، عَنْ ‌عِكْرِمَةَ ، عَنِ ‌ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَحْوَهُ.

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Footnotes

  1. 1

    [1] See no. 2065.

Commentary

The Prophet's saying, "There is no share in Islam for Murji'ah and Qadariyyah" in fact means that these groups have no correct understanding of Islam; they have deviated from the right path. A vast majority of the scholars of religion do not consider these groups outside the pale of Islam; they only regard them as innovators who have gone astray (Tuhfat Al-Ahwadhi, v.3, p.202).