Jami at-Tirmidhi

Hadith 2293

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Jami at-Tirmidhi · Hadith 2293

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What Has Been Related About The Prophet ﷺ Dreaming About The Scale And The Bucket

English source

Darussalam · Volume 4

32. Chapters On Dreams From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 130

DarussalamSahihAl-AlbaniSahih
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Text and translation

English translation

2293. Abū Hurairah narrated that a man came to the Prophet ﷺ and said: "I had a dream of a cloud with shade dripping butter and honey. I saw the people scooping it up with their hands, some taking much and some taking little. I saw a rope extending from the sky to the earth. Then I saw you O Messenger of Allāh! You took hold of it and went up, then a man took hold of it after you to do so, then a man took hold of it after him to do so. Then a man took hold of it and it was severed, and then connected for him, and he did so (i.e., went up).” Abū Bakr said: “May my father and mother be ransomed for you O Messenger of Allāh! Allow me to interpret it.” He said: “Interpret it.” So he said: “As for the cloud with its shade, it is Islām. As for what the butter and honey that dropped from it, this is the Qur’ān and its delicateness and sweetness. It means some of them gathered much of the Qur’ān and some of them a little. As for the rope extending from the sky to the earth, it is the truth which you are upon, you clung to it and Allāh exalted you. Then another man will take hold of it after you and ascend on it, then after him, another man will take hold of it and ascend on it. Then another [man] will take hold of it but it will break, then be connected so he will ascend on it. Inform me O Messenger of Allāh! am I correct or am I mistaken?” The Prophet ﷺ said: “You are correct in some of it and mistaken in some of it.” He (i.e., Abū Bakr) said: “I swear to you by my father and my mother O Messenger of Allāh! Inform me in what I was mistaken?” The Prophet ﷺ said: “Do not swear.” (Sahih) [He said:] This Hadith is [Hasan Sahih].

Arabic text

٢٢٩٣ - حَدَّثَنَا ‌الْحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا ‌عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا ‌مَعْمَرٌ ، عَنِ ‌الزُّهْرِيِّ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنِ ‌ابْنِ عَبَّاسٍ قَالَ: كَانَ ‌أَبُو هُرَيْرَةَ يُحَدِّثُ «أَنَّ رَجُلًا» جَاءَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: إِنِّي رَأَيْتُ اللَّيْلَةَ ظُلَّةً يَنْطِفُ مِنْهَا السَّمْنُ وَالْعَسَلُ، وَرَأَيْتُ النَّاسَ يَسْتَقُونَ بِأَيْدِيهِمْ، فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ، وَرَأَيْتُ سَبَبًا وَاصِلًا مِنَ السَّمَاءِ إِلَى الْأَرْضِ، وَأَرَاكَ يَا رَسُولَ اللهِ أَخَذْتَ بِهِ فَعَلَوْتَ، ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَكَ فَعَلَا، ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلَا، ثُمَّ أَخَذَ بِهِ رَجُلٌ فَقُطِعَ بِهِ، ثُمَّ وُصِلَ لَهُ فَعَلَا بِهِ، فَقَالَ أَبُو بَكْرٍ: أَيْ رَسُولَ اللهِ، بِأَبِي أَنْتَ وَأُمِّي وَاللهِ لَتَدَعَنِّي أَعْبُرُهَا فَقَالَ: اعْبُرْهَا فَقَالَ: أَمَّا الظُّلَّةُ فَظُلَّةُ الْإِسْلَامِ، وَأَمَّا مَا يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ فَهُوَ الْقُرْآنُ لِينُهُ وَحَلَاوَتُهُ، وَأَمَّا الْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ فَهُوَ الْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ مِنْهُ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الْأَرْضِ فَهُوَ الْحَقُّ الَّذِي أَنْتَ عَلَيْهِ فَأَخَذْتَ بِهِ، فَيُعْلِيكَ اللهُ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُ بَعْدَهُ رَجُلٌ آخَرُ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوصَلُ لَهُ فَيَعْلُو، أَيْ رَسُولَ اللهِ لَتُحَدِّثَنِّي، أَصَبْتُ أَمْ أَخْطَأْتُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا قَالَ: أَقْسَمْتُ بِأَبِي أَنْتَ وَأُمِّي لَتُخْبِرَنِّي مَا الَّذِي أَخْطَأْتُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تُقْسِمْ. هَذَا حَدِيثٌ صَحِيحٌ.

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Commentary

Scholars have divergent views on what precisely was the error committed by Abū Bakr ﷺ in interpreting the dream. But when in spite of Abū Bakr's earnest request to apprise him of his error, the Messenger of Allāh ﷺ abstained from divulging it, we have no right to make surmises and conjectures about it. The Messenger of Allāh ﷺ would himself have explained if he considered it expedient or necessary.