Jami at-Tirmidhi

Hadith 2448

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Jami at-Tirmidhi · Hadith 2448

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The Ḥadīth About People's Neglect Of The Ṣalāt And The Ḥadīth About Censure Of The Worshippers

English source

Darussalam · Volume 4

35. Chapters On The Description Of The Day Of Judgment, And Ar-Riqāq,[1] And Al-Wara' From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 240

DarussalamDa'ifAl-AlbaniDa‘if
Al-Albani source references (1)
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Text and translation

English translation

2448. Asmā' bint 'Umais Al-Khath'amiyyah narrated that the Messenger of Allāh ﷺ said: "What an evil servant is the one who fancies himself and becomes vain, forgetting the Most Great, the Most High. What an evil servant is the one who forces and behaves hostility, forgetting the Compeller, the Most High. What an evil servant is the one who is heedless and diverted, forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical, forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is mislead by his desire. What an evil servant is the one whose aspirations humiliate him." (Da'if) [Abū 'Eisā said:] We do not know of this Hadīth except through this route, and its chain is not strong.

Arabic text

٢٤٤٨ - حَدَّثَنَا ‌مُحَمَّدُ بْنُ يَحْيَى الْأَزْدِيُّ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا ‌عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا ‌هَاشِمٌ وَهُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ، قَالَ: حَدَّثَنِي ‌زَيْدٌ الْخَثْعَمِيُّ ، عَنْ ‌أَسْمَاءَ بِنْتِ عُمَيْسٍ الْخَثْعَمِيَّةِ، قَالَتْ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «بِئْسَ الْعَبْدُ عَبْدٌ تَخَيَّلَ» وَاخْتَالَ وَنَسِيَ الْكَبِيرَ الْمُتَعَالِ، بِئْسَ الْعَبْدُ عَبْدٌ تَجَبَّرَ وَاعْتَدَى وَنَسِيَ الْجَبَّارَ الْأَعْلَى، بِئْسَ الْعَبْدُ عَبْدٌ سَهَا وَلَهَى وَنَسِيَ الْمَقَابِرَ وَالْبِلَى، بِئْسَ الْعَبْدُ عَبْدٌ عَتَا وَطَغَى وَنَسِيَ الْمُبْتَدَا وَالْمُنْتَهَى، بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدُّنْيَا بِالدِّينِ، بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدِّينَ بِالشُّبُهَاتِ، بِئْسَ الْعَبْدُ عَبْدٌ طَمَعٌ يَقُودُهُ، بِئْسَ الْعَبْدُ عَبْدٌ هَوًى يُضِلُّهُ، بِئْسَ الْعَبْدُ عَبْدٌ رَغَبٌ يُذِلُّهُ. هَذَا حَدِيثٌ غَرِيبٌ، لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ.

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Commentary

The Hadīth is doubtless 'weak' as to its chain of transmitters. However, it constitutes a comparison between the right and the wrong, and pinpoints the things that man indulges in because of his love of the world and forgetfulness of the Hereafter, thereby inviting his own ruin and destruction.