English translation
248. Wā'il bin Ḥujr narrated: “I heard the Prophet ﷺ recite: (Not the way) of those who earned Your anger, nor those who went astray[2] and he said: ‘Āmīn,’ and he stretched it out with his voice.” (Ṣaḥīḥ)
[He said:] There are narrations on this topic from 'Alī and Abū Hurairah.
Abū 'Eisā said: The Ḥadīth of Wā'il bin Ḥujr is a Ḥasan Ḥadīth.
It is the opinion of more than one of the people of knowledge among the Companions of the Prophet ﷺ and the Tābi'īn that a man is to
raise his voice with the At-Ta'mīn, and not to be silent with it.
This is the opinion of Ash-Shāfi'i, Aḥmad, and Ishāq.
Shu'bah reported this Hadīth, from Salamah bin Kuhail, from Hujr Abū Al-'Anbas, from 'Alqamah bin Wā'il, from his father: That the Prophet ﷺ recited: (Not (the way) of those who earned Your anger, nor those who went astray) then he said: 'Āmīn,' and he lowered his voice with it."
Abū 'Eisā said: I heard Muḥammad saying: The Hadīth of Sufyān (a narrator in this chain of Hadīth) about this is more correct than the Hadīth of Shu'bah. Shu'bah made mistakes in parts of this narration, he said: 'From Hujr Abū Al-'Anbas' but he is 'Hujr Ibn Abī Al-'Anbas, and his Kunyah is Abū As-Sakan. And he added 'Alqamah bin Wā'il to it, but 'from 'Alqamah' is not part of it, it is only 'from Hujr bin 'Anbas, from Wā'il bin Hujr. And: 'He lowered his voice with it' should be: 'He stretched his voice with it.'"
Abū 'Eisā said: I asked Abū Zu'rah about this Hadīth. He said that the Hadīth of Sufyān about this is more correct [than the Hadīth of Shu'bah, as we have said].
He said: Al-'Alā' bin Sāliḥ Al-Asadi narrated it from Salamah bin Kuhail, and it is similar to the narration of Sufyān.
Arabic text
٢٤٨ - حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَا: حَدَّثَنَا سُفْيَانُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ حُجْرِ بْنِ عَنْبَسٍ ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ: «سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ} فَقَالَ: آمِينَ، وَمَدَّ بِهَا صَوْتَهُ».
وَفِي الْبَابِ عَنْ عَلِيٍّ، وَأَبِي هُرَيْرَةَ.
حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ.
وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ، يَرَوْنَ أَنْ يَرْفَعَ الرَّجُلُ صَوْتَهُ بِالتَّأْمِينِ وَلَا يُخْفِيهَا، وَبِهِ يَقُولُ الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاقُ.
وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجْرٍ أَبِي الْعَنْبَسِ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ} فَقَالَ: آمِينَ، وَخَفَضَ بِهَا صَوْتَهُ.
سَمِعْتُ مُحَمَّدًا يَقُولُ: حَدِيثُ سُفْيَانَ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ فِي هَذَا، وَأَخْطَأَ شُعْبَةُ فِي مَوَاضِعَ مِنْ هَذَا الْحَدِيثِ فَقَالَ: عَنْ حُجْرٍ أَبِي الْعَنْبَسِ، وَإِنَّمَا هُوَ حُجْرُ بْنُ عَنْبَسٍ وَيُكْنَى أَبَا السَّكَنِ، وَزَادَ فِيهِ: عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، وَلَيْسَ فِيهِ عَنْ عَلْقَمَةَ، وَإِنَّمَا هُوَ حُجْرُ بْنُ عَنْبَسٍ عَنْ وَائِلِ بْنِ حُجْرٍ، وَقَالَ: وَخَفَضَ بِهَا صَوْتَهُ، وَإِنَّمَا هُوَ: وَمَدَّ بِهَا صَوْتَهُ.
وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ، فَقَالَ: حَدِيثُ سُفْيَانَ فِي هَذَا أَصَحُّ، قَالَ: وَرَوَى الْعَلَاءُ بْنُ صَالِحٍ الْأَسَدِيُّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ نَحْوَ رِوَايَةِ سُفْيَانَ.
