Jami at-Tirmidhi

Hadith 25

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Jami at-Tirmidhi · Hadith 25

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[What Has Been Related] About The Tasmiyah When Performing Wudū'

English source

Darussalam · Volume 1

1. The Chapters on Purification (Tahārah) From Allāh’s Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 76

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Text and translation

English translation

25. Rabāh bin 'Abdur-Rahmān bin Abī Sufyān bin Huwaītīb narrated from his grandmother, from her father; she said (that he said): "I heard Allāh's Messenger ﷺ saying: "There is no Wudū' for one who does not mention Allāh's Name over it.” (Hasan) [He said:] There are narrations on this topic from ‘Āishah, Abū Sa‘eed Al-Khudrī, Abū Hurairah, Sahl bin Sa’d, and Anas. Abū ‘Eisā said: Aḥmad [bin Ḥanbal] said, “I do not know of a Hadīth on this topic that has a good (Jayyid) chain.” Ishāq said, “If one purposely avoids the Tasmīyah he repeats the Wudū. If he forgets or did not do so because of some interpretation, then it is acceptable.” Muḥammad bin Ismā‘īl said: “The best thing on this topic is the Hadīth of Rabāḥ bin ‘Abdur-Raḥmān.” Abū ‘Eisā said: As for “Rabāḥ bin ‘Abdur-Raḥmān from his grandmother from her father,” her father is Sa‘eed [bin] Zaid bin ‘Amr bin Nufayl. Abū Thifāl Al-Murri’s name is Thumāmah bin Ḥuṣain. And Rabāḥ bin ‘Abdur-Raḥmān is Abū Bakr bin Ḥuwaṭīb, some who report this Hadīth say, “From Abū Bakr bin Ḥuwaṭīb” attributing him to his grandfather.[1]

Arabic text

٢٥ - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ ‌وَبِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ قَالَا: حَدَّثَنَا ‌بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ ‌عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنْ ‌أَبِي ثِفَالٍ الْمُرِّيِّ ، عَنْ ‌رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ ، عَنْ ‌جَدَّتِهِ ، عَنْ ‌أَبِيهَا قَالَ (١): سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهِ». وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَسَهْلِ بْنِ سَعْدٍ، وَأَنَسٍ. قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: لَا أَعْلَمُ فِي هَذَا الْبَابِ حَدِيثًا لَهُ إِسْنَادٌ جَيِّدٌ. وَقَالَ إِسْحَاقُ: إِنْ تَرَكَ التَّسْمِيَةَ عَامِدًا أَعَادَ الْوُضُوءَ، وَإِنْ كَانَ نَاسِيًا أَوْ مُتَأَوِّلًا أَجْزَأَهُ. قَالَ ‌مُحَمَّدٌ : أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ. وَرَبَاحُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ جَدَّتِهِ، عَنْ أَبِيهَا، وَأَبُوهَا سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ. وَأَبُو ثِفَالٍ الْمُرِّيُّ اسْمُهُ: ثُمَامَةُ بْنُ حُصَيْنٍ، وَرَبَاحُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ: أَبُو بَكْرِ بْنُ حُوَيْطِبٍ، مِنْهُمْ مَنْ رَوَى هَذَا الْحَدِيثَ، فَقَالَ: عَنْ أَبِي بَكْرِ بْنِ حُوَيْطِبٍ، فَنَسَبَهُ إِلَى جَدِّهِ.

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Commentary

In the opinion of Imām Ḥasan Baṣārī, Ishāq, Thāhirites and some other A‘immah, reading Bis-millāh [in the Name of Allāh] before beginning ablution is compulsory. According to Ibn Qudāmah, in the case of adopting the view of it being compulsory, the ablution will then be invalid if 'the Name of Allāh' is abandoned intentionally; but the ablution will be valid if abandoned forgetfully.