Jami at-Tirmidhi

Hadith 2625

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Jami at-Tirmidhi · Hadith 2625

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What Has Been Related About 'The Adulterer Does Not Commit Adultery While He Is A Believer'

English source

Darussalam · Volume 5

38. The Chapters On Faith From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 368

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

2625. Abū Hurairah narrated that the Messenger of Allāh ﷺ said: "The adulterer is not a believer while he is committing adultery, and the thief is not a believer while he is stealing, but there is a chance for repentance; (if he repents, Allāh will accept the repentance)." (Ṣaḥīḥ) There are narrations on this topic from Ibn 'Abbās, 'Aishah, 'Abdullāh bin Abī Awfā. [Abū 'Eisā said:] The Hadīth of Abū Hurairah is a Ḥasan Ṣaḥīḥ Gharīb Hadīth from this route. It has been reported from Abū Hurairah from the Prophet ﷺ that he said: "If a worshipper commits adultery then faith leaves him, so it remains above his head like a shadow, then if he leaves that action the faith returns to him." It was reported that Abū Ja'far Muḥammad bin 'Alī said: "In this is a departure from faith to Islām." Through other routes, it has been reported that the Prophet ﷺ said about adultery and theft: "Whoever does any of that then the penalty (for the crime) is implemented upon him, that will be an atonement for his sin. And whoever does any of that, and Allāh covers it for him then, it is up to Allāh, the Exalted – if He wishes, He punishes him on the Day of Judgement, and if He wishes, He forgives him.” This was narrated by ‘Alī bin Abī Tālib, ‘Ubādah bin Aṣ-Ṣāmit and Khuzaymah bin Thābit from the Prophet ﷺ.

Arabic text

٢٦٢٥ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌عَبِيدَةُ بْنُ حُمَيْدٍ ، عَنِ ‌الْأَعْمَشِ ، عَنْ ‌أَبِي صَالِحٍ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ»، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ، وَلَكِنَّ التَّوْبَةَ مَعْرُوضَةٌ. وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى. حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ، غَرِيبٌ مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا زَنَى الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ فَكَانَ فَوْقَ رَأْسِهِ كَالظُّلَّةِ، فَإِذَا خَرَجَ مِنْ ذَلِكَ الْعَمَلِ عَادَ إِلَيْهِ الْإِيمَانُ. وَقَدْ رُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ، أَنَّهُ قَالَ فِي هَذَا: خَرَجَ مِنَ الْإِيمَانِ إِلَى الْإِسْلَامِ. وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ قَالَ فِي الزِّنَا وَالسَّرِقَةِ: مَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُقِيمَ عَلَيْهِ الْحَدُّ، فَهُوَ كَفَّارَةُ ذَنْبِهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللهُ عَلَيْهِ فَهُوَ إِلَى اللهِ إِنْ شَاءَ عَذَّبَهُ يَوْمَ الْقِيَامَةِ، وَإِنْ شَاءَ غَفَرَ لَهُ. رَوَى ذَلِكَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعُبَادَةُ بْنُ الصَّامِتِ وَخُزَيْمَةُ بْنُ ثَابِتٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

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Commentary

Adultery, stealing — and in the light of other narrations — alcoholism, killing, manslaughter, looting, robbery, dishonesty, illegal killing are such bad and evil deeds that their perpetrator remains deprived of perfect and real Īmān; there is a saying in every language that if one has a low and small quality, it is regarded next to nothing and it is negated totally.