Jami at-Tirmidhi

Hadith 2663

Report an issue

Jami at-Tirmidhi · Hadith 2663

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Saying Has Been Prohibited Regarding The Hadīth Of The Prophet ﷺ

English source

Darussalam · Volume 5

39. The Chapters On Knowledge From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 398

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

2663. 'Ubaidullāh bin Abū Rāfi' narrated from Abū Rāfi' and others, from the Prophet ﷺ who said: "Let me not find one of you reclining on his couch when a command I ordered, or a prohibition from me comes to him, and he says: 'I do not know. What we find in the Book of Allāh, we follow it.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan [Ṣaḥīḥ]. Some of them reported it from Sufyān from Ibn Al-Munkadir, from the Prophet ﷺ in Mursal form. And, (also from) Sālim Abū An-Naḍr, from 'Ubaidullāh bin Abū Rāfi', from his father from the Prophet ﷺ. When Ibn 'Uyainah reported this Hadīth from them separately, he would distinguish between the narrations of Muḥammad bin Al-Munkadir and Sālim Abū An-Naḍr, and when he combined them, he would narrate it like this. Abū Rāfi' is the freed slave of the Prophet ﷺ, and his name is Aslam.

Arabic text

٢٦٦٣ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌مُحَمَّدِ بْنِ الْمُنْكَدِرِ ‌وَسَالِمٍ أَبِي النَّضْرِ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ ‌أَبِي رَافِعٍ وَغَيْرِهِ رَفَعَهُ قَالَ: «لَا أُلْفِيَنَّ» أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ، يَأْتِيهِ أَمْرٌ مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ، فَيَقُولُ: لَا أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللهِ اتَّبَعْنَاهُ. هَذَا حَدِيثٌ حَسَنٌ. وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَعَنْ سَالِمٍ أَبِي النَّضْرِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ ابْنُ عُيَيْنَةَ إِذَا رَوَى هَذَا الْحَدِيثَ عَلَى الِانْفِرَادِ بَيَّنَ حَدِيثَ مُحَمَّدِ بْنِ الْمُنْكَدِرِ مِنْ حَدِيثِ سَالِمٍ أَبِي النَّضْرِ، وَإِذَا جَمَعَهُمَا رَوَى هَكَذَا. وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْمُهُ أَسْلَمُ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Commentary

This Hadīth tells us that turning away from an authentic Hadīth with a claim that its order is not found in the Qur'ān is unlawful; how can it then be right to ignore the authentic Aḥādīth just for the sake of opinions and views of the A'immah.