Jami at-Tirmidhi

Hadith 2801

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Jami at-Tirmidhi · Hadith 2801

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What Has Been Related About Entering The Hammām[1]

English source

Darussalam · Volume 5

41. The Chapters On Manners From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 4 ¦ الصفحة: 496

DarussalamHasanAl-AlbaniHasan
Al-Albani source references (1)
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Text and translation

English translation

2801. Jābir narrated that the Prophet ﷺ said: "Whoever believes in Allāh and the Last Day, then he is not to let his wife enter the Hammām, and whoever believes in Allāh and the Last Day, then he is not to enter the Hammām without an Izār. And whoever believes in Allāh and the Last Day, then he is not to sit at a spread in which Khamr is circulated." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Gharīb, we do not know of it as a narration of Tāwūs from Jābir, except through this route. Muḥammad bin Ismā'īl said: "Laith bin Abī Sulaim is truthful and sometimes he is mistaken about something." Muḥammad [bin Ismā'īl] said: "Aḥmad bin Ḥanbal said: 'Laith is such that one is not happy with his narrations. [Laith would narrate something in Marfū' form, while others would not narrate it in Marfū' form. So for this reason they considered him weak.]"

Arabic text

٢٨٠١ - حَدَّثَنَا ‌الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا ‌مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنِ ‌الْحَسَنِ بْنِ صَالِحٍ، عَنْ ‌لَيْثِ بْنِ أَبِي سُلَيْمٍ ، عَنْ ‌طَاوُسٍ ، عَنْ ‌جَابِرٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ بِغَيْرِ إِزَارٍ،» وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، فَلَا يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَجْلِسْ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا بِالْخَمْرِ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، لَا نَعْرِفُهُ مِنْ حَدِيثِ طَاوُسٍ، عَنْ جَابِرٍ إِلَّا مِنْ هَذَا الْوَجْهِ. قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: لَيْثُ بْنُ أَبِي سُلَيْمٍ صَدُوقٌ، وَرُبَّمَا يَهِمُ فِي الشَّيْءِ، وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: قَالَ أَحْمَدُ بْنُ حَنْبَلٍ: لَيْثٌ لَا يُفْرَحُ بِحَدِيثِهِ، كَانَ لَيْثٌ يَرْفَعُ أَشْيَاءَ لَا يَرْفَعُهَا غَيْرُهُ، فَلِذَلِكَ ضَعَّفُوهُ.

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Commentary

Due to baths or showers, in communal areas, being taken without putting on any clothes, the Prophet did not allow the women to go to public baths, because her whole body is to be covered, whereas the body of a man as a whole is not required to be covered, from the navel down to the knee is compulsorily to be covered but. He is allowed to enter the bath with a cloth or a pair of shorts around the waist.