Jami at-Tirmidhi

Hadith 290

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Jami at-Tirmidhi · Hadith 290

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Something Else About That

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 322

DarussalamṢaḥīḥAl-AlbaniSahih
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Text and translation

English translation

290. Ibn 'Abbās narrated: "Allāh's Messenger would teach us the Tashah-hud just as he would teach us the Qur'ān. He would say: (At-Taḥiyyātu, al-mubārakātu, aṣ-salawātu aṭ-ṭayyibātulillāh. Salāmun 'alaika ayyuhān-nabiyyu wa raḥmatullāhi wa barakātuhu, salāmun 'alainā wa 'alā 'ibādillāhiṣ-sāliḥīn. Ashhadu an lā ilāha illallāh, wa ashhadu anna Muḥammadan 'abduhu wa Rasūluh.) 'All greetings, goodness, prayers, and pure words are for Allāh. Peace be upon you O Prophet, and Allāh's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allāh. I testify that there is none worthy of worship except Allāh, and I testify that Muḥammad is Allāh's worshipper and Messenger.'" (Ṣaḥīḥ) Abū 'Eisā said: The Hadīth of Ibn ‘Abbās is a Ḥasan Ṣaḥīḥ Gharīb Hadīth. ‘Abdur-Raḥmān bin Humaid Ar-Ru‘āsī reported this Hadīth from Abū Az-Zubair, and it is similar to the narration of Al-Laith bin Sa’d. Ayman bin Nābil Al-Makkī reported this Hadīth from Abū Az-Zubair, from Jābir, but it is not preserved. Ash-Shāfī‘ī used the Hadīth of Ibn ‘Abbās for the Tashah-hud.

Arabic text

٢٩٠ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنْ ‌أَبِي الزُّبَيْرِ ، عَنْ ‌سَعِيدِ بْنِ جُبَيْرٍ ‌وَطَاوُسٍ ، عَنِ ‌ابْنِ عَبَّاسٍ، قَالَ: «كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ» كَمَا يُعَلِّمُنَا الْقُرْآنَ، فَكَانَ يَقُولُ: التَّحِيَّاتُ الْمُبَارَكَاتُ، الصَّلَوَاتُ الطَّيِّبَاتُ لِلهِ، سَلَامٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، سَلَامٌ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ. حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ. وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ نَحْوَ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ. وَرَوَى أَيْمَنُ بْنُ نَابِلٍ الْمَكِّيُّ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، وَهُوَ غَيْرُ مَحْفُوظٍ. وَذَهَبَ الشَّافِعِيُّ إِلَى حَدِيثِ ابْنِ عَبَّاسٍ فِي التَّشَهُّدِ.

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Commentary

Imām Dār-Qutnī quoted in his ‘Ilal that both Ath-Thawrī and Ibn Juraij supported and followed Ayman in reporting the narration, therefore this Hadīth is also authentic; there is no need to declare it unpreserved. [Sunan At-Tirmidhī, annotated by Aḥmad Shākīr: 2/84]