Jami at-Tirmidhi

Hadith 2906

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Jami at-Tirmidhi · Hadith 2906

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What Has Been Related About The Virtues Of The Qur'an

English source

Darussalam · Volume 5

42. The Chapters On Virtues Of The Qur'an From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 29

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Text and translation

English translation

2906. Al-Ḥārith Al-A'war said: "I passed by the Masjid when the people were absorbed in storytelling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?" He said: "They have been consumed with it?" I said: "Yes." He said: "As for me, I heard the Messenger of Allāh ﷺ saying: "Indeed there comes a Fitnah" So I said: "What is the way out from it O Messenger of Allāh?" He said: "Allāh's Book. In it is news of what happened before you, and information about what comes after you, and judgment for what happens between you. It is the Criterion (between right and wrong) without jest. Whoever among the oppressive abandons it, Allāh crushes him, and whoever seeks guidance from other than it, then Allāh leaves him to stray. It is the firm rope of Allāh, it is the wise remembrance, it is the straight path, and it is the one that the desires can not distort, nor can the tongues twist it, nor can the scholars ever have enough of it, and it shall not become dull from reciting it much, and the amazement of it does not diminish. It is the one that when the Jinns heard it, they did not hesitate to say about it: 'Verily, we have heard a wonderful Recitation (this Qur'an)! 'It guides to the Right Path, and we have believed therein.' Whoever speaks according to it then he has said the truth, and whoever acts according to it he is rewarded, and whoever judges by it he has judged justly, and whoever invites to it then he guides to the straight path.'" Take this O A'war!". (Da'if) [Abū 'Eisā said:] This Hadīth is Gharīb, we do not know of it except through the narration of Hamzah Az-Zayyāt, and in its chain there is an unknown person. There is also criticism about the narrations of Al-Ĥārīth.

Arabic text

٢٩٠٦ - حَدَّثَنَا ‌عَبْدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا ‌حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ قَالَ: سَمِعْتُ ‌حَمْزَةَ الزَّيَّاتَ ، عَنْ ‌أَبِي الْمُخْتَارِ الطَّائِيِّ ، عَنِ ‌ابْنِ أَخِي الْحَارِثِ الْأَعْوَرِ ، عَنِ ‌الْحَارِثِ قَالَ: «مَرَرْتُ فِي الْمَسْجِدِ، فَإِذَا النَّاسُ يَخُوضُونَ فِي الْأَحَادِيثِ، فَدَخَلْتُ عَلَى ‌عَلِيٍّ ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، أَلَا تَرَى أَنَّ النَّاسَ قَدْ خَاضُوا فِي الْأَحَادِيثِ؟ قَالَ: أَوَقَدْ فَعَلُوهَا؟ قُلْتُ: نَعَمْ. قَالَ: أَمَا إِنِّي قَدْ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: أَلَا إِنَّهَا سَتَكُونُ فِتْنَةٌ». فَقُلْتُ: مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللهِ؟ قَالَ: كِتَابُ اللهِ، فِيهِ نَبَأُ مَا قَبْلَكُمْ، وَخَبَرُ مَا بَعْدَكُمْ، وَحُكْمُ مَا بَيْنَكُمْ، وَهُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ، مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللهُ، وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللهُ، وَهُوَ حَبْلُ اللهِ الْمَتِينُ، وَهُوَ الذِّكْرُ الْحَكِيمُ، وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ، هُوَ الَّذِي لَا تَزِيغُ بِهِ الْأَهْوَاءُ، وَلَا تَلْتَبِسُ بِهِ الْأَلْسِنَةُ، وَلَا يَشْبَعُ مِنْهُ الْعُلَمَاءُ، وَلَا يَخْلَقُ عَلَى كَثْرَةِ الرَّدِّ، وَلَا تَنْقَضِي عَجَائِبُهُ، هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا: {إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا * يَهْدِي إِلَى الرُّشْدِ} مَنْ قَالَ بِهِ صَدَقَ، وَمَنْ عَمِلَ بِهِ أُجِرَ، وَمَنْ حَكَمَ بِهِ عَدَلَ، وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ، خُذْهَا إِلَيْكَ يَا أَعْوَرُ. هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَمْزَةَ الزَّيَّاتِ، وَإِسْنَادُهُ مَجْهُولٌ، وَفِي حَدِيثِ الْحَارِثِ مَقَالٌ.

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Commentary

This is without a doubt a very comprehensive Hadīth regarding the significance and virtues of the Qur'an, regarding its merit and status, its importance and need; and the Qur'an is defined with the exact qualities and merits mentioned in this Hadīth, but this narration is not authentic due to the defect in its chain.