Jami at-Tirmidhi

Hadith 308

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Jami at-Tirmidhi · Hadith 308

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[What Has Been Related About] The Recitation For Maghrib

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 340

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

308. Umm Al-Faḍl narrated: "Allāh's Messenger ﷺ came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Sūrat) Al-Mursalāt." [She said:] "He did not pray it again until he met Allāh the Mighty and Sublime." (Ṣaḥīḥ) There are narrations on this topic from Jubair bin Muṭ'im, Ibn 'Umar, Abū Ayyūb, and Zaid bin Thābit. [Abū 'Eisā said:] The Ḥadīth of Umm Al-Faḍl is a Ḥasan Ṣaḥīḥ Ḥadīth. And it has been reported that the Prophet ﷺ would recite (Sūrat) Al-A'rāf in the (first) two Rak'ah of Maghrib. It has also been reported that the Prophet ﷺ recited (Sūrat) Aṭ-Ṭūr in Maghrib. And it has been reported that 'Umar wrote to Abū Mūsā to recite from the short Muṣaṣṣal (Sūrah) for Maghrib. It has been reported that Abū Bakr [Aṣ-Ṣiddīq] would recite from the short Muṣaṣṣal (Sūrah) for Maghrib. He said: This is what is acted upon according to the people of knowledge and it is the saying of Ibn Al-Mubārak, Aḥmad, and Ishāq. Ash-Shāfi'i said: "It has been mentioned that Mālik considered it undesirable that a person should recite long Sūrah like At-Tūr and Al-Mursalāt for the Maghrib prayer.” Ash-Shāfi‘ī said: “That is not disliked, rather it is recommended to recite these Sūrah in [the Maghrib prayer].

Arabic text

٣٠٨ - حَدَّثَنَا ‌هَنَّادٌ، قَالَ: حَدَّثَنَا ‌عَبْدَةُ ، عَنْ ‌مُحَمَّدِ بْنِ إِسْحَاقَ ، عَنِ ‌الزُّهْرِيِّ ، عَنْ ‌عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ‌ابْنِ عَبَّاسٍ ، عَنْ أُمِّهِ ‌أُمِّ الْفَضْلِ، قَالَتْ: «خَرَجَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَاصِبٌ رَأْسَهُ فِي مَرَضِهِ»، فَصَلَّى الْمَغْرِبَ، فَقَرَأَ بِالْمُرْسَلَاتِ، فَمَا صَلَّاهَا بَعْدُ حَتَّى لَقِيَ اللهَ عَزَّ وَجَلَّ. وَفِي الْبَابِ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، وَابْنِ عُمَرَ، وَأَبِي أَيُّوبَ، وَزَيْدِ بْنِ ثَابِتٍ. حَدِيثُ أُمِّ الْفَضْلِ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالْأَعْرَافِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا. وَرُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِالطُّورِ. وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى: أَنِ اقْرَأْ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ. وَرُوِيَ عَنْ أَبِي بَكْرٍ: أَنَّهُ قَرَأَ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ. وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ ابْنُ الْمُبَارَكِ، وَأَحْمَدُ، وَإِسْحَاقُ. وَقَالَ الشَّافِعِيُّ: وَذَكَرَ عَنْ مَالِكٍ أَنَّهُ كَرِهَ أَنْ يُقْرَأَ فِي صَلَاةِ الْمَغْرِبِ بِالسُّوَرِ الطِّوَالِ نَحْوَ الطُّورِ وَالْمُرْسَلَاتِ، قَالَ الشَّافِعِيُّ: لَا أَكْرَهُ ذَلِكَ، بَلْ أَسْتَحِبُّ أَنْ يُقْرَأَ بِهَذِهِ السُّوَرِ فِي صَلَاةِ الْمَغْرِبِ.

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Commentary

When the illness of Allāh’s Messenger ﷺ, which caused his death, turned extremely severe; it was Thursday, he ﷺ offered Maghrib (evening) prayer in his home outside the room and prolonged the recitation, which proves that the long recitation in Maghrib prayer is allowed and it is Sunnah.