Jami at-Tirmidhi

Hadith 3092

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Jami at-Tirmidhi · Hadith 3092

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Regarding Sūrat At-Tawbah

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 170

DarussalamṢaḥīḥAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

(7). 3092. Zaid bin Yuthai' said: "We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawāf around the House while naked, that if there is a treaty between someone and the Prophet ﷺ, then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'" (Ṣaḥīḥ) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ. It is the narration of [Sufyān] bin 'Uyainah from Abū Ishāq. Sufyān Ath-Thawrī reported it from Abū Ishāq, from some of his companions, from 'Alī, and there is something about it from Abū Hurairah. (Another chain) from Zaid bin Yuthai' from 'Alī with similar. (8). (Another chain) Zaid bin Uthaī' from 'Alī with similar. (Sahih) [Abū 'Eisā said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthaī' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abū Ishāq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthaī" and no one corroborated him in that. [There is something on this topic from Abū Hurairah].

Arabic text

٣٠٩٢ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌زَيْدِ بْنِ يُثَيْعٍ قَالَ: «سَأَلْنَا» ‌عَلِيًّا بِأَيِّ شَيْءٍ بُعِثْتَ فِي الْحِجَّةِ؟ قَالَ: بُعِثْتُ بِأَرْبَعٍ: أَنْ لَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ فَهُوَ إِلَى مُدَّتِهِ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَأَجَلُهُ أَرْبَعَةُ أَشْهُرٍ، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ، وَلَا يَجْتَمِعُ الْمُشْرِكُونَ وَالْمُسْلِمُونَ بَعْدَ عَامِهِمْ هَذَا. : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَهُوَ حَدِيثُ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، وَرَوَاهُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ بَعْضِ أَصْحَابِهِ، عَنْ عَلِيٍّ، وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ. ٣٠٩٢ (م ١) - حَدَّثَنَا ‌نَصْرُ بْنُ عَلِيٍّ، ‌وَغَيْرُ وَاحِدٍ قَالُوا: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌زَيْدِ بْنِ يُثَيْعٍ ، عَنْ ‌عَلِيٍّ نَحْوَهُ. ٣٠٩٢ (م ٢) - حَدَّثَنَا ‌عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ ‌أَبِي إِسْحَاقَ ، عَنْ ‌زَيْدِ بْنِ أُثَيْعٍ ، عَنْ ‌عَلِيٍّ نَحْوَهُ. وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ، يُقَالُ عَنْهُ: عَنِ ابْنِ أُثَيْعٍ، وَعَنِ ابْنِ يُثَيْعٍ، وَالصَّحِيحُ زَيْدُ بْنُ يُثَيْعٍ. وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدٍ غَيْرَ هَذَا الْحَدِيثِ، فَوَهِمَ فِيهِ. وَقَالَ زَيْدُ بْنُ أُثَيْلٍ: وَلَا يُتَابَعُ عَلَيْهِ.

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Commentary

The cancellation of the treaties made with the Arab disbeliever was declared on the 10th of Dhul-Hijjah and during the days of Tashriq (three days after the day Eid Al-Adha). The people who did not abide by the treaties, they were given the deadline of respite of four months and those who abided by the treaties they were given respite until the end of the treaty. So according to this, the four sacred months mentioned here are from 10th of Dhul-Hijjah until the 10th of Rabī' Al-Thānī; and according to some people, it means the known four sacred months: Rajab, Dhul-Qadah, Dhul-Hijjah and Muḥarram; and they will come to completion at the end of Muḥarram.