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Jami at-Tirmidhi

Hadith 3115

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Jami at-Tirmidhi · Hadith 3115

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Regarding Sūrah Hūd

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 191

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Text and translation

English translation

(7). 3115. Mūsā bin Ṭalḥah narrated that Abū Al-Yasar said: "A woman came to me selling dates. I said to her: 'There are better dates than these in the house.' So she entered the house with me. I had an urge for her so I began kissing her. I went to Abū Bakr and mentioned that to him, so he said: 'Cover what you have done, repent, do not inform any one, and never do it again.' So I went to 'Umar and mentioned that to him. He said: 'Cover what you have done, repent, do not inform any one, and never do it again.' Then I went to the Prophet ﷺ and mentioned it to him." He said "Is this how you take care of the wife of someone who is away fighting in Allāh's cause?" Such that he had wished he had not accepted Islam until that very time, and he thought that he must be one of the people of the Fire." He said: "The Messenger of Allāh ﷺ bowed his head for a long time, until Allāh revealed to him: And perform the Salāt, at the two ends of the day, and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.[1] Abū Al-Yasar said: "So I went to him and the Messenger of Allāh ﷺ recited it for me. A Companion of his said: "O Messenger of Allāh! Is this specific, or is it for the people in general?" He said: "Rather it is for the people in general." (Hasan) [Abū 'Eisā said:] This Hadīth is Hasan Ṣaḥīḥ Gharīb. Qais bin Rabī' was graded weak by Waki' and others. Sharīk reported this Hadīth from 'Uthmān bin 'Abdullāh, and it is similar to the narration of Qais bin Rabī'. [He said:] There are narrations on this topic from Abū Umāmah, Wāthilah bin Al-Asqa', Anas bin Mālik. Abū Al-Yasar's name is Ka'b bin 'Amr.

Arabic text

٣١١٥ - حَدَّثَنَا ‌عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا ‌يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا ‌قَيْسُ بْنُ الرَّبِيعِ، عَنْ ‌عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ ، عَنْ ‌مُوسَى بْنِ طَلْحَةَ ، عَنْ ‌أَبِي الْيَسَرِ قَالَ: «أَتَتْنِي امْرَأَةٌ» تَبْتَاعُ تَمْرًا، فَقُلْتُ: إِنَّ فِي الْبَيْتِ تَمْرًا أَطْيَبُ مِنْهُ، فَدَخَلَتْ مَعِي فِي الْبَيْتِ، فَأَهْوَيْتُ إِلَيْهَا فَقَبَّلْتُهَا، فَأَتَيْتُ أَبَا بَكْرٍ، فَذَكَرْتُ ذَلِكَ لَهُ، قَالَ: اسْتُرْ عَلَى نَفْسِكَ وَتُبْ وَلَا تُخْبِرْ أَحَدًا، فَلَمْ أَصْبِرْ، فَأَتَيْتُ عُمَرَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: اسْتُرْ عَلَى نَفْسِكَ وَتُبْ وَلَا تُخْبِرْ أَحَدًا، فَلَمْ أَصْبِرْ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: أَخَلَفْتَ غَازِيًا فِي سَبِيلِ اللهِ فِي أَهْلِهِ بِمِثْلِ هَذَا؟ حَتَّى تَمَنَّى أَنَّهُ لَمْ يَكُنْ أَسْلَمَ إِلَّا تِلْكَ السَّاعَةَ، حَتَّى ظَنَّ أَنَّهُ مِنْ أَهْلِ النَّارِ. قَالَ: وَأَطْرَقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَوِيلًا حَتَّى أَوْحَى اللهُ إِلَيْهِ: {وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} إِلَى قَوْلِهِ {ذِكْرَى لِلذَّاكِرِينَ} قَالَ أَبُو الْيُسْرِ: فَأَتَيْتُهُ، فَقَرَأَهَا عَلَيَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَصْحَابُهُ: يَا رَسُولَ اللهِ، أَلِهَذَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ: بَلْ لِلنَّاسِ عَامَّةً. وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَيْسُ بْنُ الرَّبِيعِ ضَعَّفَهُ وَكِيعٌ وَغَيْرُهُ، وَأَبُو الْيَسَرِ هُوَ كَعْبُ بْنُ عَمْرٍو. وَرَوَى شَرِيكٌ عَنْ عُثْمَانَ بْنِ عَبْدِ اللهِ هَذَا الْحَدِيثَ مِثْلَ رِوَايَةِ قَيْسِ بْنِ الرَّبِيعِ، وَفِي الْبَابِ عَنْ أَبِي أُمَامَةَ وَوَاثِلَةَ بْنِ الْأَسْقَعِ وَأَنَسِ بْنِ مَالِكٍ.

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Footnotes

  1. 1

    [1] Hād 11:114.

Commentary

Scholars differ over matters in these narrations. It should be observed that in each of these, the sin was confessed out of remorse; indicating that prayer and good deeds atone for some kinds of sins along with repentance.