Jami at-Tirmidhi

Hadith 3147

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Jami at-Tirmidhi · Hadith 3147

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Regarding Sūrah Banū Isrā’īl

English source

Darussalam · Volume 5

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 212

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Text and translation

English translation

(17). 3147. Zirr bin Hubaish said: "I said to Hudhaifah bin Al-Yamān: 'Did the Messenger of Allāh ﷺ perform Ṣalāt in Bait Al-Maḥdīs?' He said: 'No.' I said: 'But he did.' He said: 'You say that, O bald one! Based upon what do you say that?' I said: 'Based upon the Qur'an, (the Judge) between you and I is the Qur'an.' So Hudhaifah said: 'Whoever argues using the Qur'an, then he has indeed succeeded.'" (One of the narrators) Sufyān said: "He means: 'He has indeed proven'" – and perhaps he (Sufyān) said: "He triumphed." He (Zirr) said: "Glorified is He Who took His slave for a journey by night from Al-Masjid Al-Harām to Al-Masjid Al-Aqṣa."[1] He (Hudhaifah) said: 'Do you see (this proves that) he (ﷺ) performed Salāt in it?' I said: 'No.' He said: 'If he had performed Salāt in it, then it would have been required upon you that you perform Salāt in it, just as it is required that you perform Salāt in Al-Masjid Al-Haram.' Hudhaifah said: 'The Messenger of Allāh ﷺ was brought a beast with a long back – stretching out like this – one stride of it, is as far as his vision. So, the two of them remained upon the back of Al-Burāq until they saw Paradise and the Fire, and all of what has been prepared for the Hereafter, then they returned back to where they began.' He said: 'They say that he was fettered, but for what? Because he might flee? The Knower of the unseen and the witnessed subdued him.'" (Sahih) [Abū 'Eisā said:] This Hadīth is Hasan Sahih.

Arabic text

٣١٤٧ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌مِسْعَرٍ ، عَنْ ‌عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ ‌زِرِّ بْنِ حُبَيْشٍ قَالَ: «قُلْتُ ‌لِحُذَيْفَةَ بْنِ الْيَمَانِ : أَصَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِ الْمَقْدِسِ؟» قَالَ: لَا. قُلْتُ: بَلَى. قَالَ: أَنْتَ تَقُولُ ذَلِكَ يَا أَصْلَعُ، بِمَ تَقُولُ ذَلِكَ؟ قُلْتُ: بِالْقُرْآنِ، بَيْنِي وَبَيْنَكَ الْقُرْآنُ، فَقَالَ حُذَيْفَةُ: مَنِ احْتَجَّ بِالْقُرْآنِ فَقَدْ أَفْلَحَ. قَالَ سُفْيَانُ: يَقُولُ: فَقَدِ احْتَجَّ، وَرُبَّمَا قَالَ: قَدْ فَلَجَ، فَقَالَ: {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى} قَالَ: أَفَتُرَاهُ صَلَّى فِيهِ؟ قُلْتُ: لَا، قَالَ: لَوْ صَلَّى فِيهِ لَكُتِبَتْ عَلَيْكُمْ فِيهِ الصَّلَاةُ كَمَا كُتِبَتِ الصَّلَاةُ فِي الْمَسْجِدِ الْحَرَامِ، قَالَ حُذَيْفَةُ: قَدْ أُتِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِدَابَّةٍ طَوِيلَةِ الظَّهْرِ مَمْدُودَةٍ. هَكَذَا، خَطْوَهُ مَدُّ بَصَرِهِ، فَمَا زَايَلَا ظَهْرَ الْبُرَاقِ حَتَّى رَأَيَا الْجَنَّةَ وَالنَّارَ، وَوَعْدَ الْآخِرَةِ أَجْمَعَ، ثُمَّ رَجَعَا عَوْدَهُمَا عَلَى بَدْئِهِمَا، قَالَ: وَيَتَحَدَّثُونَ أَنَّهُ رَبَطَهُ، لِمَا لِيَفِرَّ مِنْهُ، وَإِنَّمَا سَخَّرَهُ لَهُ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

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Footnotes

  1. 1

    [1] Al-Isrā' 17:1.

Commentary

Although there is no clear evidence in Sūrat Al-Isrā' that the Prophet ﷺ offered prayer in the holy mosque in Jerusalem, which is why Hudhaifah denied it; yet the narrations prove that the Prophet offered the prayer in Al-Masjid Al-Aqṣā', the clear evidence of tying the Al-Burāq to the stone also exists in the narrations.