Jami at-Tirmidhi

Hadith 322

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Jami at-Tirmidhi · Hadith 322

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What Has Been Related About The Dislike For Buying, Selling, Loudly Seeking Out A Lost Item And Reciting Poetry In The Masjid

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 353

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Text and translation

English translation

322. 'Amr bin Shu'āib narrated from his father, from his grandfather ('Abdullāh bin 'Amr Al-'Āṣ), that Allāh's Messenger ﷺ prohibited the recitation of poetry[1] in the Masjid, and from selling and buying in it, and (he prohibited) the people from forming circles in it on Friday before the Ṣalāt." (Hasan) [He said:] There are narrations on this topic from Buraidah, Jābir, and Anas. Abū 'Eisā said: The Hadīth of 'Abdullāh bin 'Amr Al-'Āṣ is a Hasan Hadīth. 'Amr bin Shu'āib is Ibn Muḥammad bin 'Abdullāh bin 'Amr bin Al-'Āṣ. Muḥammad bin Ismā'īl said: "I saw Aḥmad and Ishāq" – and he mentioned others besides them – "using the narrations of 'Amr bin Shu'āib as a proof." Muḥammad said: "Shu'āib bin Muḥammad heard from [his grandfather] 'Abdullāh bin 'Amr. Abū 'Eisā said: Those who criticized the narrations of 'Amr bin Shu'āib only considered him weak because he narrated from a book of his grandfather's, so it is as if they thought that he did not heard these narrations from his grandfather. ‘Ali bin ‘Abdullāh said: “It has been mentioned from Yahya bin Sa‘eed that he said: ‘The Ḥadīth of ‘Amr bin Shu‘aib is very weak to us.” There are those among the people of knowledge who disliked selling and buying in the Masjid. This is the view of Aḥmad and Ishāq. It has been reported that some of the people of knowledge among the Tābi‘īn permitted selling and buying in the Masjid. There are other Aḥādīth related from the Prophet ﷺ permitting the recitation of poetry in the Masjid.

Arabic text

٣٢٢ - حَدَّثَنَا ‌قُتَيْبَةُ، قَالَ: حَدَّثَنَا ‌اللَّيْثُ، عَنِ ‌ابْنِ عَجْلَانَ ، عَنْ ‌عَمْرِو بْنِ شُعَيْبٍ، عَنْ ‌أَبِيهِ ، عَنْ ‌جَدِّهِ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ «نَهَى عَنْ تَنَاشُدِ الْأَشْعَارِ فِي الْمَسْجِدِ،» وَعَنِ الْبَيْعِ وَالِاشْتِرَاءِ فِيهِ، وَأَنْ يَتَحَلَّقَ النَّاسُ فِيهِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ. وَفِي الْبَابِ عَنْ بُرَيْدَةَ، وَجَابِرٍ، وَأَنَسٍ. حَدِيثُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ حَدِيثٌ حَسَنٌ. وَعَمْرُو بْنُ شُعَيْبٍ هُوَ ابْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ. قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ: رَأَيْتُ أَحْمَدَ وَإِسْحَاقَ - وَذَكَرَ غَيْرَهُمَا - يَحْتَجُّونَ بِحَدِيثِ عَمْرِو بْنِ شُعَيْبٍ، قَالَ مُحَمَّدٌ: وَقَدْ سَمِعَ شُعَيْبُ بْنُ مُحَمَّدٍ مِنْ عَبْدِ اللهِ بْنِ عَمْرٍو. وَمَنْ تَكَلَّمَ فِي حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ إِنَّمَا ضَعَّفَهُ؛ لِأَنَّهُ يُحَدِّثُ عَنْ صَحِيفَةِ جَدِّهِ، كَأَنَّهُمْ رَأَوْا أَنَّهُ لَمْ يَسْمَعْ هَذِهِ الْأَحَادِيثَ مِنْ جَدِّهِ. قَالَ عَلِيُّ بْنُ عَبْدِ اللهِ: وَذُكِرَ عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ قَالَ: حَدِيثُ عَمْرِو بْنِ شُعَيْبٍ عِنْدَنَا وَاهٍ. وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الْبَيْعَ وَالشِّرَاءَ فِي الْمَسْجِدِ، وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ. وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ رُخْصَةٌ فِي الْبَيْعِ وَالشِّرَاءِ فِي الْمَسْجِدِ. وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَيْرِ حَدِيثٍ رُخْصَةٌ فِي إِنْشَادِ الشِّعْرِ فِي الْمَسْجِدِ.

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Footnotes

  1. 1

    [1] Boasting, lampooning, or loud melodic recitation of poetry. See Tuhfat Al-Ahwadhi.

Commentary

Tanāshud: Poetry is to say poetic verses in competition in order to express boastfulness and pride against each other, which is a meeting of poets to excel in poetry. It is prohibited to excel in poetry on the basis of pride and boastfulness, but it is not prohibited to say poetry for the purpose of admonition, speech, or to glorify Allāh ﷻ and to extol the qualities of the Prophet ﷺ.