Jami at-Tirmidhi

Hadith 3310

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Jami at-Tirmidhi · Hadith 3310

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Regarding Sūrat Al-Jumu'ah

English source

Darussalam · Volume 6

44. The Chapters On The Tafsīr Of The Qur'ān From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 337

DarussalamSahīhAl-AlbaniSahih
Al-Albani source references (1)
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Text and translation

English translation

(1). 3310. Abū Hurairah said: "We were with the Messenger of Allāh ﷺ when Sūrat Al-Jumu'ah was revealed, so he recited it until he reached: And others among them who have not yet joined them.[1] A man said to him: 'O Messenger of Allāh! Who are these people who have not yet joined us?' But he did not say anything to him." He said: "Salmān [Al-Fārīsī] was among us." He said: "So the Messenger of Allāh ﷺ placed his hand upon Salmān and said: 'By the One in Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.'"[2] (Sahīh) [Abū 'Eisā said:] This Hadīth is Gharīb. 'Abdullāh bin Ja'far is the father of 'Alī bin Al-Madīnī, and he was graded weak by Yahyā bin Ma'īn. This Hadīth has been related from Abū Hurairah through other routes. Abul-Ghaith's (a narrator in the chain) name is Sālim, the freed slave of 'Abdullāh bin Muṭī [from Al-Madinah, and he is trustworthy]. Thawr bin Zaid is from Al-Madinah, and Thawr bin Yazīd is from Ash-Shām.

Arabic text

٣٣١٠ - حَدَّثَنَا ‌عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا ‌عَبْدُ اللهِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي ‌ثَوْرُ بْنُ زَيْدٍ الدَّيْلِيُّ ، عَنْ ‌أَبِي الْغَيْثِ، عَنْ ‌أَبِي هُرَيْرَةَ قَالَ: «كُنَّا عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلَاهَا، فَلَمَّا بَلَغَ: {وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ} قَالَ لَهُ رَجُلٌ: يَا رَسُولَ اللهِ، مَنْ هَؤُلَاءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا؟ فَلَمْ يُكَلِّمْهُ، قَالَ: وَسَلْمَانُ فِينَا، قَالَ: فَوَضَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ عَلَى سَلْمَانَ، فَقَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ كَانَ الْإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلَاءِ». ثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللهِ بْنِ مُطِيعٍ مَدَنِيٌّ. هَذَا حَدِيثٌ غَرِيبٌ وَعَبْدُ اللهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَيْرِ هَذَا الْوَجْهِ.

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Footnotes

  1. 1

    [1] Al-Jumu'ah 62:3.

  2. 2

    [2] Similar preceded under no. 3261.

Commentary

The advent of the Prophet ﷺ was not only for the unlettered people of Arabia. It was [and is] in fact for those, too, who had yet not joined the circle of Islam and they would become Muslim later. He aimed that not only the Arabs but the non-Arabs would also join the fold of Islam. The meaning of putting his hand on Salmān Al-Farisi was an indication for non-Arabs that the role of those people in service to Islam will be golden and admirable.