Jami at-Tirmidhi

Hadith 338

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Jami at-Tirmidhi · Hadith 338

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What Has Been Related About 'Ṣalāt Is Not Severed Except By A Dog, A Donkey, And A Woman'

English source

Darussalam · Volume 1

2. The Chapters On Ṣalāt (As Narrated) From Allāh's Messenger ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 1 ¦ الصفحة: 369

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Text and translation

English translation

338. Abū Dharr said that Allāh's Messenger ﷺ said: "When a man performs Ṣalāt, and there is nothing in front of him like the post of a saddle, or a camel saddle, then his Ṣalāt is severed by (passing of) a black dog, a woman, and a donkey." It was said to Abū Dharr: "What is the problem with the black dog rather than the red or white one?" He said: "O my nephew! I asked Allāh's Messenger ﷺ just as you have asked me. He said: 'The black dog is a Shaitān (devil).'" (Sahih) [He said:] There are narrations on this topic from Abū Sa'eed, Al-Ḥakam [bin 'Umar], Al-Ghifārī, Abū Hurairah, and Anas. Abū 'Eisā said: The Ḥadīth of Abū Dharr is a Ḥasan Ṣahih Ḥadīth. Some of the people of knowledge hold a view that the Ṣalāt is severed by the donkey, the woman, and the black dog. Aḥmad said: "The one that there is no doubt in is that the (passing of the) black dog severs the Ṣalāt, and to me there is a problem with the donkey and the woman." Ishāq said: "Nothing severs the Ṣalāt except the black dog."

Arabic text

٣٣٨ - حَدَّثَنَا ‌أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا ‌هُشَيْمٌ، قَالَ: أَخْبَرَنَا ‌يُونُسُ ‌وَمَنْصُورُ بْنُ زَاذَانَ ، عَنْ ‌حُمَيْدِ بْنِ هِلَالٍ ، عَنْ ‌عَبْدِ اللهِ بْنِ الصَّامِتِ، قَالَ: سَمِعْتُ ‌أَبَا ذَرٍّ يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى الرَّجُلُ وَلَيْسَ بَيْنَ يَدَيْهِ كَآخِرَةِ» الرَّحْلِ أَوْ كَوَاسِطَةِ الرَّحْلِ قَطَعَ صَلَاتَهُ الْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ وَالْحِمَارُ، فَقُلْتُ لِأَبِي ذَرٍّ: مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَبْيَضِ؟ فَقَالَ: يَا ابْنَ أَخِي، سَأَلْتَنِي كَمَا سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ. وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ، وَالْحَكَمِ الْغِفَارِيِّ، وَأَبِي هُرَيْرَةَ، وَأَنَسٍ. حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَيْهِ، قَالُوا: يَقْطَعُ الصَّلَاةَ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ الْأَسْوَدُ. قَالَ أَحْمَدُ: الَّذِي لَا أَشُكُّ فِيهِ أَنَّ الْكَلْبَ الْأَسْوَدَ يَقْطَعُ الصَّلَاةَ، وَفِي نَفْسِي مِنَ الْحِمَارِ وَالْمَرْأَةِ شَيْءٌ. قَالَ إِسْحَاقُ: لَا يَقْطَعُهَا شَيْءٌ إِلَّا الْكَلْبُ الْأَسْوَدُ.

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Commentary

The passing of these three in front of a person causes disruption in the attention and diverts his mind away. Therefore the attention and humility of the person offering prayer gets affected; but looking through all these Aḥādīth and others in the preceding sections on the subject thoroughly, indicates that the prayer is not completely annulled despite this effect and disturbance.