Jami at-Tirmidhi

Hadith 3439

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Jami at-Tirmidhi · Hadith 3439

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What One Says When Setting Out As A Traveler

English source

Darussalam · Volume 6

45. The Book Of Supplications From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 438

DarussalamNot foundAl-AlbaniSahih
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Text and translation

English translation

3439. ‘Abdullāh bin Sarjis narrated that when the Prophet ﷺ wanted to travel, he would say: “O Allāh, You are the companion on the journey, and the caretaker for the family, O Allāh, accompany us in our journey, and watch over our families, O Allāh, I seek refuge in You from the difficulties of the journey, and from returning in great sadness, and from loss after increase, and from the supplication of the oppressed, and from someone looking with evil at our families and wealth (Allāhumma Antas-Šāhibu Fīs-Safari Wal-Khalifatu Fil-Ahli Allāhumma Aṣhabnā Fī Safarinā Wakhlufnā Fī Ahlinā. Allāhumma Innī A’udhu Bika Min Wa’tā’is-Safari Wa Kā-ābatil-Munqalab, Wa Minal-Hawri Ba’dal-Kawri, Wa Min Da’watil-Mazlūm, Wa Min Sū’il-Manzari Fil-Ahli Wal-Māl). ” ( ) [Abū ‘Eisā said:] This Ḥadīth is Ḥasan Ṣaḥīḥ. He said: It has been narrated “loss after being” as well. [He said:] And the meaning of his statement “loss after increase” or “being” – and each of the two is reasonable – is returning from belief to disbelief or from obedience to disobedience: It only means “from something returning to something evil.”

Arabic text

٣٤٣٩ - حَدَّثَنَا ‌أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: حَدَّثَنَا ‌حَمَّادُ بْنُ زَيْدٍ ، عَنْ ‌عَاصِمٍ الْأَحْوَلِ، عَنْ ‌عَبْدِ اللهِ بْنِ سَرْجِسَ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ يَقُولُ: اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ»، اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ، وَمِنَ الْحَوْرِ بَعْدَ الْكَوْرِ، وَمِنْ دَعْوَةِ الْمَظْلُومِ، وَمِنْ سُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَيُرْوَى الْحَوْرِ بَعْدَ الْكَوْنِ أَيْضًا، قَالَ: وَمَعْنَى قَوْلِهِ: الْحَوْرِ بَعْدَ الْكَوْنِ أَوِ الْكَوْرِ، وَكِلَاهُمَا لَهُ وَجْهٌ، وَيُقَالُ: إِنَّمَا هُوَ الرُّجُوعُ مِنَ الْإِيمَانِ إِلَى الْكُفْرِ، أَوْ مِنَ الطَّاعَةِ إِلَى الْمَعْصِيَةِ، إِنَّمَا يَعْنِي الرُّجُوعَ مِنْ شَيْءٍ إِلَى شَيْءٍ مِنَ الشَّرِّ.

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