Jami at-Tirmidhi

Hadith 3535

Report an issue

Jami at-Tirmidhi · Hadith 3535

This message and the hadith reference are sent privately to the administrator. Your saved commentary is not included. Please avoid personal or sensitive information. Report terms.

What Has Been Related About The Virtue Of Repentance, And Seeking Forgiveness, And What Has Been Mentioned Of Allāh’s Mercy To His Slaves

English source

Darussalam · Volume 6

45. The Book Of Supplications From The Messenger Of Allāh ﷺ

Jami at-Tirmidhi Darussalam English translation

Arabic source
Shamela Arabic edition (opens in a new tab)

الجزء: 5 ¦ الصفحة: 505

DarussalamHasanAl-AlbaniHasan
Al-Albani source references (1)
View bookmarks

Select a passage to highlight it. Click or tap a highlight to remove it.

Text and translation

English translation

3535. Zirr bin Ḥubaish said: “I came to Ṣafwān bin ‘Assāl Al-Murādī to ask him about wiping over the Khuff, so he said: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the Companions of the Prophet ﷺ, so I came to you to ask you: Have you heard him (ﷺ) mention anything concerning that?’ He said: ‘Yes, he used to order us, that when we were travelers’ – or – ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.” He said: “Have you heard him mention anything concerning love?” He said: “Yes. We were with the Messenger of Allāh ﷺ on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allāh ﷺ responded to him with a voice similar to his (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet ﷺ, and you have been prohibited from this.’ He said: ‘By Allāh, I will not lower (my voice).’ The Bedouin said: ‘A man loves a people but he has not reached them?’[1] He said: ‘A man is with whomever he loves on the Day of Judgment.’ So he did not cease talking with us,[2] until he mentioned a gate in the direction of the west with a width of seventy years journey – or a rider would travel its width – for forty or seventy years.” Sufyān (one of the narrators) said: “In the direction of Ash-Shām, Allāh created it the Day He created the heavens and the earth, open – that is, for repentance. It shall not be locked until the sun rises through it.” (Hasan) [Abū ‘Eisā said:] This Hadīth is Hasan Ṣaḥīḥ.

Arabic text

٣٥٣٥ - حَدَّثَنَا ‌ابْنُ أَبِي عُمَرَ ، قَالَ: حَدَّثَنَا ‌سُفْيَانُ، عَنْ ‌عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ ‌زِرِّ بْنِ حُبَيْشٍ قَالَ: «أَتَيْتُ ‌صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ أَسْأَلُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَالَ:» مَا جَاءَ بِكَ يَا زِرُّ؟ فَقُلْتُ: ابْتِغَاءَ الْعِلْمِ، فَقَالَ: إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ، فَقُلْتُ: إِنَّهُ حَكَّ فِي صَدْرِي الْمَسْحُ عَلَى الْخُفَّيْنِ بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتَ امْرَأً مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجِئْتُ أَسْأَلُكَ هَلْ سَمِعْتَهُ يَذْكُرُ فِي ذَلِكَ شَيْئًا؟ قَالَ: نَعَمْ. كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفْرًا أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ إِلَّا مِنْ جَنَابَةٍ، لَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ، فَقُلْتُ: هَلْ سَمِعْتَهُ يَذْكُرُ فِي الْهَوَى شَيْئًا؟ قَالَ: نَعَمْ. كُنَّا مَعَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي سَفَرٍ، فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ لَهُ جَهْوَرِيٍّ: يَا مُحَمَّدُ، فَأَجَابَهُ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى نَحْوٍ مِنْ صَوْتِهِ: هَاؤُمُ. وَقُلْنَا لَهُ: وَيْحَكَ اغْضُضْ مِنْ صَوْتِكَ، فَإِنَّكَ عِنْدَ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ نُهِيتَ عَنْ هَذَا، فَقَالَ: وَاللهِ لَا أَغْضُضُ، قَالَ الْأَعْرَابِيُّ: الْمَرْءُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الْمَرْءُ مَعَ مَنْ أَحَبَّ يَوْمَ الْقِيَامَةِ. فَمَا زَالَ يُحَدِّثُنَا حَتَّى ذَكَرَ بَابًا مِنْ قِبَلِ الْمَغْرِبِ مَسِيرَةُ عَرْضِهِ، أَوْ يَسِيرُ الرَّاكِبُ فِي عَرْضِهِ أَرْبَعِينَ، أَوْ سَبْعِينَ عَامًا. قَالَ سُفْيَانُ: قِبَلَ الشَّامِ خَلَقَهُ اللهُ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مَفْتُوحًا - يَعْنِي لِلتَّوْبَةِ - لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْهُ. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

My commentary

Personal notes

Your commentary saves automatically in this browser, separate from the published commentary. It stays private unless you include it in a shared study file.

Footnotes

  1. 1

    [1] In terms of deeds. See Tuhfat Al-Ahwadhi.

  2. 2

    [2] Zirr is the speaker here.